The Passover Visit
[This chapter is based on Luke 2:41-51.]
Among the Jews the twelfth year was the dividing line between
childhood and youth. On completing this year a Hebrew boy was called a
son of the law, and also a son of God. He was given special
opportunities for religious instruction, and was expected to participate
in the sacred feasts and observances. It was in accordance with this
custom that Jesus in His boyhood made the Passover visit to Jerusalem.
Like all devout Israelites, Joseph and Mary went up every year to attend
the Passover; and when Jesus had reached the required age, they took Him
There were three annual feasts, the Passover, the Pentecost, and the
Feast of Tabernacles, at which all the men of Israel were commanded to
appear before the Lord at Jerusalem. Of these feasts the Passover was
the most largely attended. Many were present from all countries where
the Jews were scattered. From every part of Palestine the worshipers
came in great numbers. The journey from Galilee occupied several days,
and the travelers united in large companies for companionship and
protection. The women and aged men rode upon oxen or asses over the
steep and rocky roads. The stronger men and the youth journeyed on foot.
The time of the Passover corresponded to the close of March or the
beginning of April, and the whole land was bright with flowers, and glad
with the song of birds. All along the way were spots memorable in the
history of Israel, and fathers and mothers recounted to their children
the wonders that God had wrought for His people in ages past. They
beguiled their journey with song and music, and when at last the towers
of Jerusalem came into view, every voice joined in the triumphant
"Our feet shall stand
Within thy gates, O Jerusalem. . . .
Peace be within thy walls,
And prosperity within thy palaces."
Ps. 122: 2-7.
The observance of the Passover began with the birth of the Hebrew
nation. On the last night of their bondage in Egypt, when there appeared
no token of deliverance, God commanded them to prepare for an immediate
release. He had warned Pharaoh of the final judgment on the Egyptians,
and He directed the Hebrews to gather their families within their own
dwellings. Having sprinkled the doorposts with the blood of the slain
lamb, they were to eat the lamb, roasted, with unleavened bread and
bitter herbs. "And thus shall ye eat it," He said, "with
your loins girded, your shoes on your feet, and your staff in your hand;
and ye shall eat it in haste: it is the Lord's passover." Ex.
12:11. At midnight all the first-born of the Egyptians were slain. Then
the king sent to Israel the message, "Rise up, and get you forth
from among my people; . . . and go, serve the Lord, as ye have
said." Ex. 12:31. The Hebrews went out from Egypt an independent
nation. The Lord had commanded that the Passover should be yearly kept.
"It shall come to pass," He said, "when your children
shall say unto you, What mean ye by this service? that ye shall say, It
is the sacrifice of the Lord's passover, who passed over the houses of
the children of Israel in Egypt, when He smote the Egyptians." Thus
from generation to generation the story of this wonderful deliverance
was to be repeated.
The Passover was followed by the seven days' feast of unleavened
bread. On the second day of the feast, the first fruits of the year's
harvest, a sheaf of barley, was presented before the Lord. All the
ceremonies of the feast were types of the work of Christ. The
deliverance of Israel from Egypt was an object lesson of redemption,
which the Passover was intended to keep in memory. The slain lamb, the
unleavened bread, the sheaf of first fruits, represented the Saviour.
With most of the people in the days of Christ, the observance of this
feast had degenerated into formalism. But what was its significance to
the Son of God!
For the first time the child Jesus looked upon the temple. He saw the
white-robed priests performing their solemn ministry. He beheld the
bleeding victim upon the altar of sacrifice. With the worshipers He
bowed in prayer, while the cloud of incense ascended before God. He
witnessed the impressive rites of the paschal service. Day by day He saw
their meaning more clearly. Every act seemed to be bound up with His own
life. New impulses were awakening within Him. Silent and absorbed, He
seemed to be studying out a great problem. The mystery of His mission
was opening to the Saviour.
Rapt in the contemplation of these scenes, He did not remain beside
His parents. He sought to be alone. When the paschal services were
ended, He still lingered in the temple courts; and when the worshipers
departed from Jerusalem, He was left behind.
In this visit to Jerusalem, the parents of Jesus wished to bring Him
in connection with the great teachers in Israel. While He was obedient
in every particular to the word of God, He did not conform to the
rabbinical rites and usages. Joseph and Mary hoped that He might be led
to reverence the learned rabbis, and give more diligent heed to their
requirements. But Jesus in the temple had been taught by God. That which
He had received, He began at once to impart.
At that day an apartment connected with the temple was devoted to a
sacred school, after the manner of the schools of the prophets. Here
leading rabbis with their pupils assembled, and hither the child Jesus
came. Seating Himself at the feet of these grave, learned men, He
listened to their instruction. As one seeking for wisdom, He questioned
these teachers in regard to the prophecies, and to events then taking
place that pointed to the advent of the Messiah.
Jesus presented Himself as one thirsting for a knowledge of God. His
questions were suggestive of deep truths which had long been obscured,
yet which were vital to the salvation of souls. While showing how narrow
and superficial was the wisdom of the wise men, every question put
before them a divine lesson, and placed truth in a new aspect. The
rabbis spoke of the wonderful elevation which the Messiah's coming would
bring to the Jewish nation; but Jesus presented the prophecy of Isaiah,
and asked them the meaning of those scriptures that point to the
suffering and death of the Lamb of God.
The doctors turned upon Him with questions, and they were amazed at
His answers. With the humility of a child He repeated the words of
Scripture, giving them a depth of meaning that the wise men had not
conceived of. If followed, the lines of truth He pointed out would have
worked a reformation in the religion of the day. A deep interest in
spiritual things would have been awakened; and when Jesus began His
ministry, many would have been prepared to receive Him.
The rabbis knew that Jesus had not been instructed in their schools;
yet His understanding of the prophecies far exceeded theirs. In this
thoughtful Galilean boy they discerned great promise. They desired to
gain Him as a student, that He might become a teacher in Israel. They
wanted to have charge of His education, feeling that a mind so original
must be brought under their molding.
The words of Jesus had moved their hearts as they had never before
been moved by words from human lips. God was seeking to give light to
those leaders in Israel, and He used the only means by which they could
be reached. In their pride they would have scorned to admit that they
could receive instruction from anyone. If Jesus had appeared to be
trying to teach them, they would have disdained to listen. But they
flattered themselves that they were teaching Him, or at least testing
His knowledge of the Scriptures. The youthful modesty and grace of Jesus
disarmed their prejudices. Unconsciously their minds were opened to the
word of God, and the Holy Spirit spoke to their hearts.
They could not but see that their expectation in regard to the
Messiah was not sustained by prophecy; but they would not renounce the
theories that had flattered their ambition. They would not admit that
they had misapprehended the Scriptures they claimed to teach. From one
to another passed the inquiry, How hath this youth knowledge, having
never learned? The light was shining in darkness; but "the darkness
apprehended it not." John 1:5, R. V.
Meanwhile Joseph and Mary were in great perplexity and distress. In
the departure from Jerusalem they had lost sight of Jesus, and they knew
not that He had tarried behind. The country was then densely populated,
and the caravans from Galilee were very large. There was much confusion
as they left the city. On the way the pleasure of traveling with friends
and acquaintances absorbed their attention, and they did not notice His
absence till night came on. Then as they halted for rest, they missed
the helpful hand of their child. Supposing Him to be with their company,
they had felt no anxiety. Young as He was, they had trusted Him
implicitly, expecting that when needed, He would be ready to assist
them, anticipating their wants as He had always done. But now their
fears were roused. They searched for Him throughout their company, but
in vain. Shuddering they remembered how Herod had tried to destroy Him
in His infancy. Dark forebodings filled their hearts. They bitterly
Returning to Jerusalem, they pursued their search. The next day, as
they mingled with the worshipers in the temple, a familiar voice
arrested their attention. They could not mistake it; no other voice was
like His, so serious and earnest, yet so full of melody.
In the school of the rabbis they found Jesus. Rejoiced as they were,
they could not forget their grief and anxiety. When He was with them
again, the mother said, in words that implied reproof, "Son, why
hast Thou thus dealt with us? Behold, Thy father and I have sought Thee
"How is it that ye sought Me?" answered Jesus. "Wist
ye not that I must be about My Father's business?" And as they
seemed not to understand His words, He pointed upward. On His face was a
light at which they wondered. Divinity was flashing through humanity. On
finding Him in the temple, they had listened to what was passing between
Him and the rabbis, and they were astonished at His questions and
answers. His words started a train of thought that would never be
And His question to them had a lesson. "Wist ye not," He
said, "that I must be about My Father's business?" Jesus was
engaged in the work that He had come into the world to do; but Joseph
and Mary had neglected theirs. God had shown them high honor in
committing to them His Son. Holy angels had directed the course of
Joseph in order to preserve the life of Jesus. But for an entire day
they had lost sight of Him whom they should not have forgotten for a
moment. And when their anxiety was relieved, they had not censured
themselves, but had cast the blame upon Him.
It was natural for the parents of Jesus to look upon Him as their own
child. He was daily with them, His life in many respects was like that
of other children, and it was difficult for them to realize that He was
the Son of God. They were in danger of failing to appreciate the
blessing granted them in the presence of the world's Redeemer. The grief
of their separation from Him, and the gentle reproof which His words
conveyed, were designed to impress them with the sacredness of their
In the answer to His mother, Jesus showed for the first time that He
understood His relation to God. Before His birth the angel had said to
Mary, "He shall be great, and shall be called the Son of the
Highest: and the Lord God shall give unto Him the throne of His father
David: and He shall reign over the house of Jacob forever." Luke
1:32, 33. These words Mary had pondered in her heart; yet while she
believed that her child was to be Israel's Messiah, she did not
comprehend His mission. Now she did not understand His words; but she
knew that He had disclaimed kinship to Joseph, and had declared His
Sonship to God.
Jesus did not ignore His relation to His earthly parents. From
Jerusalem He returned home with them, and aided them in their life of
toil. He hid in His own heart the mystery of His mission, waiting
submissively for the appointed time for Him to enter upon His work. For
eighteen years after He had recognized that He was the Son of God, He
acknowledged the tie that bound Him to the home at Nazareth, and
performed the duties of a son, a brother, a friend, and a citizen.
As His mission had opened to Jesus in the temple, He shrank from
contact with the multitude. He wished to return from Jerusalem in
quietness, with those who knew the secret of His life. By the paschal
service, God was seeking to call His people away from their worldly
cares, and to remind them of His wonderful work in their deliverance
from Egypt. In this work He desired them to see a promise of deliverance
from sin. As the blood of the slain lamb sheltered the homes of Israel,
so the blood of Christ was to save their souls; but they could be saved
through Christ only as by faith they should make His life their own.
There was virtue in the symbolic service only as it directed the
worshipers to Christ as their personal Saviour. God desired that they
should be led to prayerful study and meditation in regard to Christ's
mission. But as the multitudes left Jerusalem, the excitement of travel
and social intercourse too often absorbed their attention, and the
service they had witnessed was forgotten. The Saviour was not attracted
to their company.
As Joseph and Mary should return from Jerusalem alone with Jesus, He
hoped to direct their minds to the prophecies of the suffering Saviour.
Upon Calvary He sought to lighten His mother's grief. He was thinking of
her now. Mary was to witness His last agony, and Jesus desired her to
understand His mission, that she might be strengthened to endure, when
the sword should pierce through her soul. As Jesus had been separated
from her, and she had sought Him sorrowing three days, so when He should
be offered up for the sins of the world, He would again be lost to her
for three days. And as He should come forth from the tomb, her sorrow
would again be turned to joy. But how much better she could have borne
the anguish of His death if she had understood the Scriptures to which
He was now trying to turn her thoughts!
If Joseph and Mary had stayed their minds upon God by meditation and
prayer, they would have realized the sacredness of their trust, and
would not have lost sight of Jesus. By one day's neglect they lost the
Saviour; but it cost them three days of anxious search to find Him. So
with us; by idle talk, evilspeaking, or neglect of prayer, we may in one
day lose the Saviour's presence, and it may take many days of sorrowful
search to find Him, and regain the peace that we have lost.
In our association with one another, we should take heed lest we
forget Jesus, and pass along unmindful that He is not with us. When we
become absorbed in worldly things so that we have no thought for Him in
whom our hope of eternal life is centered, we separate ourselves from
Jesus and from the heavenly angels. These holy beings cannot remain
where the Saviour's presence is not desired, and His absence is not
marked. This is why discouragement so often exists among the professed
followers of Christ.
Many attend religious services, and are refreshed and comforted by
the word of God; but through neglect of meditation, watchfulness, and
prayer, they lose the blessing, and find themselves more destitute than
before they received it. Often they feel that God has dealt hardly with
them. They do not see that the fault is their own. By separating
themselves from Jesus, they have shut away the light of His presence.
It would be well for us to spend a thoughtful hour each day in
contemplation of the life of Christ. We should take it point by point,
and let the imagination grasp each scene, especially the closing ones.
As we thus dwell upon His great sacrifice for us, our confidence in Him
will be more constant, our love will be quickened, and we shall be more
deeply imbued with His spirit. If we would be saved at last, we must
learn the lesson of penitence and humiliation at the foot of the cross.
As we associate together, we may be a blessing to one another. If we
are Christ's, our sweetest thoughts will be of Him. We shall love to
talk of Him; and as we speak to one another of His love, our hearts will
be softened by divine influences. Beholding the beauty of His character,
we shall be "changed into the same image from glory to glory."
2 Cor. 3:18.
[ Back ] [ Up ] [ Next ]