Chapter 2
The Rights and Limitations of Government
GEORGE Washington declared that,
Government is not reason; it is not eloquence; it is
force! Like fire, it is a dangerous servant and a fearful master. Citizen’s
Rulebook, Whitten Printers, p. 62
Clearly, George Washington was not an anarchist who
believed in the elimination of all government, but his wisdom and
experience declared that the citizens of any nation must be ever vigilant
in guarding against the development of dangerous and oppressive measures
by those in governmental authority. Rarely through the chronicles of human
history have we been able to achieve the ultimate goal of government of
the people, by the people, for the people.
There is naturally resident within the unconverted
heart of men and women the desire to rule over others; to assume that the
position of authority they have attained gives them the right to oppose
and oppress those who are not in agreement with them; to assume that the
right of authority gives a superior wisdom that others do not possess.
Christ understood this fact and observed it among the heathen and the
secular leaders of His day; it was contrary to His manner and He warned
His disciples against following such a policy.
But Jesus called them unto him, and said, Ye know that
the princes of the Gentiles exercise dominion over them, and they that are
great exercise authority upon them. But it shall not be so among you: but
whosoever will be great among you, let him be your minister; and whosoever
will be chief among you, let him be your servant: even as the Son of man
came not to be ministered unto, but to minister, and to give his life a
ransom for many. Matthew 20:25–28
All governments have the responsibility to acknowledge
the natural God-given rights of their citizens: the right to life,
liberty, freedom of religion, freedom of speech, and the right to assemble
peaceably together. Thus any legislation which violates these rights is
inimical to the proper role of government.
It is the responsibility of citizens to be ever
vigilant, to make sure that government operates within its rightful
parameters. The surrender of liberty, be it ever so little, will
nevertheless open a path, the end of which may not be seen by those who
have turned a blind eye or preserved a silent voice to that which has
taken place.
Perhaps the greatest weakness of the citizens of any
nation is that so many have "short sight." They see a little
erosion of their freedom but judge that it is not significant, for it
appears to scarcely affect them personally. They have no concept of the
danger inherent once such a pathway has been sustained by silence and
inaction. Nor do they possess the insight to recognize that, inevitably,
the next step will be taken, and the ultimate end will be that of bondage
and servitude. One step away from the principles of freedom is to place
individuals and society as a whole upon the pathway of unlimited danger.
Sir Winston Churchill understood the principle that the
granting of a small erosion of liberty inevitably leads to ever greater
erosion of our freedoms. On October 5 1938, he stated, in addressing the
weak failure of the European nations to halt Adolf Hitler’s deprivation
of the liberty of the Czech nation,
Do not suppose that this is the end. This is only the
beginning of the reckoning. This is only the first sip, the first
foretaste of a bitter cup which will be proffered to us year by year
unless by a supreme recovery of moral health and martial vigour, we arise
again and take our stand for freedom as in the olden times. Winston
Churchill, Into the Battle, p. 53
It is God who provides the inalienable rights of
humanity. Righteous leaders exercise their God-given role without the
infringement of human liberty. Leaders and other citizens alike have a
God-given responsibility to be subject to God’s power and to uphold it.
Let every soul be subject unto the higher powers. For
there is no power but of God: the powers that be are ordained of God.
Romans 13:1
Above all else, government has the responsibility to
protect all citizens from oppression and persecution. To accomplish this,
the particular purpose of government is to protect the weak from the
strong. The weak normally are the poor; the less educated; the racial,
religious, and political minorities. In an essay on the subject of trial
by jury, Lysander Spooner wrote,
Government is established for the protection of the
weak against the strong. This is the principal, if not the sole motive for
the establishment of all legitimate government. It is only the weaker
party that loses their [sic] liberties, when a government becomes
oppressive. The stronger party, in all governments are free by virtue of
their superior strength. They never oppress themselves. Legislation is the
work of the stronger party; and if, in addition to the sole power of
legislation, they have the sole power of determining what legislation
shall be enforced, they have all power in their hands, and the weaker
party are the subjects of an absolute government. Unless the weaker party
has a veto, they have no power whatsoever in the government and . . . no
liberties. Citizen’s Rulebook, Whitten Printers, p. 10
Indeed, the lone right of government in the arena of
religion is to protect the religious liberty of each citizen of the
nation.
Enlightened British Prime Minister William Pitt,
addressing the British House of Commons, stated,
The poorest man may, in his cottage, bid defiance
through all the forces of the Crown. It may be frail, its roof may shake;
the wind may blow through it; the storms may enter; the rain may enter;
but the king of England may not enter; all his force dares not cross the
thresholds of the ruined tenement. Ibid. p. 61
The home of a citizen is his citadel; and right of
authority, privileged power does not give right for government to intrude
upon his premises without a search warrant except under three emergency
circumstances:
1. Imminent danger (e.g. sounds of violence against a
person)
2. Threat to public safety (e.g. odors of
methamphetamine lab)
3. Hot pursuit (e.g. someone being chased enters a
home)
In all other circumstances, only if there is
overwhelming evidence of a major crime do the people’s representatives
have the right to seek legal authorization to enter and search private
property. Even under those circumstances, that search has no validity
unless the tenant of that home, and a witness chosen by him, are able to
witness the search. Efforts to send teams of searchers unwitnessed into
other parts of the house, are against all principles of freedom. Such acts
encourage the planting of false evidence. A citizen has the right to know
that no false evidence has been planted in his home by the searchers.
It is not the prerogative of government to seek to
determine religious truths. Rather, that is the responsibility of each
individual. The right of government is to provide laws that permit the
freedom of men and women to seek and to search for truth. This principle
was well understood by Thomas Jefferson, who said,
It is error alone which needs the support of
government. Truth can stand by itself. Ibid. p. 12
The United States Constitution and the Bill of Rights
were written to protect the natural rights of all citizens. Seeking to
forestall legislatures from destroying these rights, the Constitution and
the Bill of Rights were also written in such a way that it was clearly
possible for the citizens of the nation to compel the government to remain
within its constitutional bounds, and this even by force. Thus the Second
Amendment of the Bill of Rights gave citizens the right to bear arms and,
if necessary, form a citizens’ army. While we do not favor the use of
force by the citizens against the government, any more than we favor the
use of force by government against the citizens, nevertheless it was the
concept of the founders of the American nation that, should a government
arise which was oppressive in nature, the citizens could arm themselves
and fight that oppression in order to overthrow such a government.
One might reflect, however, that two hundred years ago
it was indeed possible for the citizenry to have the same equipment and
fire power as the government in order to pursue such a war. Today the
second amendment of the Constitution has been made virtually obsolete, for
it would almost be impossible for the citizens of the nation to arm
themselves with the rocketry, the helicopter gun-ships, the smart bombs
and the nuclear weapons that are at the disposal of governments, unless
the entire military machine of the nation united with the citizens against
the government. However, the Vietnam War did demonstrate the effectiveness
of a guerrilla type operation against a mighty military force.
The only other ways in which the citizens could compete
with the government would be, a violent take over of governmental
installations—a tactic not likely to succeed, or by guerilla warfare or
terrorism, neither of which tactics are viable or proper alternatives for
responsible citizens. Thus one of the most cherished protections provided
in the Bill of Rights is no longer effectively operative. This permits
governments today to be far less concerned about the intent of the
Constitution and the Bill of Rights than in past generations. Therefore an
even greater vigilance must be exercised, not only by responsible
legislators, but also by concerned citizens, to ensure that the freedoms
that have been guaranteed to the citizens of their nation be not eroded or
lost. One of the reasons why today a number of situations have arisen,
where the agents of the federal government have alarmingly violated every
principle of human rights, with resulting deaths of innocent citizens, is
due to the fact that citizens and legislators have not performed their
duty to protest the erosion of liberties. This fact has provoked violent
elements in society to adopt their own dangerous courses of redress.
The only way a government can oppress its people is
through the ignorance or the indifference of the majority of its citizens.
If, by ballot and by jury, oppressive laws are repelled, the government
stands impotent to deprive the people of their God-given freedom unless it
declare war on its own citizens. Realistically, the only hope for
continuing freedom is the decided use of the ballot and the proper
function of the jury system.
Unfortunately, in frustration and retaliation, some
citizens are resorting to terrorism. We categorically oppose such
measures. Terrorism results in the maiming and death of many innocent
citizens, and provokes the government to enact increasingly oppressive
laws.
The U. S. Constitution provides for the impeachment of
those who would abuse their authority. Section three of the United States
Constitution provides that,
The Senate shall have the sole Power to try all
Impeachments.
Such an impeachment can be sustained only by a
two-thirds majority of the members present in the Senate. There is no
avenue by which the citizens as a whole may exert the power to impeach.
They are wholly dependent upon the authority of the Senate for such
impeachment.
Abraham Lincoln sought to define the citizens’ right
to overthrow those who would attempt to violate the Constitution. Too
often, those seeking to redress the abuses of a leader are accused of
attacking the institution where the leader serves. In other words, if
someone were opposing a corrupt president, it would not be surprising for
him to be accused of subversion against the government. But Abraham
Lincoln observed that—
The people are the masters of both Congress and courts,
not to overthrow the Constitution, but to overthrow the men who pervert
it! Ibid., p. 17
Thus citizens have no right to overthrow the
Constitution, but have every responsibility to take what decided action is
necessary to overthrow those in office who would seek to pervert the
Constitution. In nations where the Constitution contains unjust articles,
it is the duty of the citizens to peacefully work to rectify such a
constitution; and it is the duty of juries, if such a legal system
prevails, to ignore such unjust articles in reaching their decisions.
It is crucial that religious organizations be forbidden
to interfere in the constitutions of the nations. Such interference
inevitably leads to persecution of dissenters. The 1885 encyclical of Pope
Leo XIII, therefore, is a most dangerous one. It states, "All
Catholics should do all in their power to cause the constitutions of
states, and legislations to be modelled on the principles of the true
church and Catholic writers and journalists should never lose sight, for
an instant, of the view of the above prescription."
One of the most difficult decisions that the U. S.
Congress has to face today, is the protection of its citizens while
preserving the right to privacy. Often, political leaders and government
officers have sought to encourage the belief that too much freedom results
in chaos. In so doing, they have not always clearly delineated between
freedom and license. Thus it is urged that citizens should freely
surrender their rights for the higher good of community as a whole. It is
never advantageous for citizens to surrender any rights to produce a
better society. Every renunciation of rights produces a poorer society. It
is unlikely that more laws will result in less criminals. It was British
Prime Minister William Pitt, who, addressing the British House of Commons,
decidedly rejected the concept that rights must be surrendered to provide
security and safety.
Necessity is the plea for every infringement of human
liberty; it is the argument of tyrants; it is the creed of slaves. Ibid.
p. 9
In the wake of increasing terrorism in the United
States we can sympathize with legislators who are seeking to balance the
issues of individual rights and public security. But we must constantly
ask the question, "How far can government intrude to protect society
without encroaching upon the individual freedoms of its citizens?"
The tide of security at airports, government buildings, and other public
institutions, presents a challenge. Legislators of today and vigilant
citizens demand that almost every terrorist act be followed by a review of
security measures by Congress. Not government alone, but the courts also
have thought to restrict some of the civil and religious freedom in the
United States. This issue is addressed in chapter 21 entitled,
"Judicial Confusion and Inconsistencies Regarding Sunday Laws."
If the citizens fail to monitor the actions of the government, it will
lead to tyranny. Only when there is mutual and earned trust of the
citizens in their government, and the government in its citizens, will
true liberty be retained.
Editor’s note: This oft-quoted book, Citizen’s
Rulebook, is available from Hartland Publications, Box 1, Rapidan,
Virginia 22733, USA.
|