The Fiery Furnace
[This chapter is based on Daniel 3.]
The dream of the great image, opening before Nebuchadnezzar events
reaching to the close of time, had been given that he might understand
the part he was to act in the world's history, and the relation that his
kingdom should sustain to the kingdom of heaven. In the interpretation
of the dream, he had been plainly instructed regarding the establishment
of God's everlasting kingdom. "In the days of these kings,"
Daniel had declared, "shall the God of heaven set up a kingdom,
which shall never be destroyed: and the kingdom shall not be left to
other people, but it shall break in pieces and consume all these
kingdoms, and it shall stand forever. . . . The dream is certain, and
the interpretation thereof sure." Daniel 2:44, 45.
The king had acknowledged the power of God, saying to Daniel,
"Of a truth it is, that your God is a God of gods, . . . and a
revealer of secrets." Verse 47. For a time afterward,
Nebuchadnezzar was influenced by the fear of God; but his heart was not
yet cleansed from worldly ambition and a desire for self-exaltation. The
prosperity attending his reign filled him with pride. In time he ceased
to honor God, and resumed his idol worship with increased zeal and
The words, "Thou art this head of gold," had made a deep
impression upon the ruler's mind. Verse 38. The wise men of his realm,
taking advantage of this and of his return to idolatry, proposed that he
make an image similar to the one seen in his dream, and set it up where
all might behold the head of gold, which had been interpreted as
representing his kingdom.
Pleased with the flattering suggestion, he determined to carry it
out, and to go even farther. Instead of reproducing the image as he had
seen it, he would excel the original. His image should not deteriorate
in value from the head to the feet, but should be entirely of
gold--symbolic throughout of Babylon as an eternal, indestructible,
all-powerful kingdom, which should break in pieces all other kingdoms
and stand forever.
The thought of establishing the empire and a dynasty that should
endure forever, appealed very strongly to the mighty ruler before whose
arms the nations of earth had been unable to stand. With an enthusiasm
born of boundless ambition and selfish pride, he entered into counsel
with his wise men as to how to bring this about. Forgetting the
remarkable providences connected with the dream of the great image;
forgetting also that the God of Israel through His servant Daniel had
made plain the significance of the image, and that in connection with
this interpretation the great men of the realm had been saved an
ignominious death; forgetting all except their desire to establish their
own power and supremacy, the king and his counselors of state determined
that by every means possible they would endeavor to exalt Babylon as
supreme, and worthy of universal allegiance.
The symbolic representation by which God had revealed to king and
people His purpose for the nations of earth, was now to be made to serve
for the glorification of human power. Daniel's interpretation was to be
rejected and forgotten; truth was to be misinterpreted and misapplied.
The symbol designed of Heaven to unfold to the minds of men important
events of the future, was to be used to hinder the spread of the
knowledge that God desired the world to receive. Thus through the
devisings of ambitious men, Satan was seeking to thwart the divine
purpose for the human race. The enemy of mankind knew that truth unmixed
with error is a power mighty to save; but that when used to exalt self
and to further the projects of men, it becomes a power for evil.
From his rich store of treasure, Nebuchadnezzar caused to be made a
great golden image, similar in its general features to that which had
been seen in vision, save in the one particular of the material of which
it was composed. Accustomed as they were to magnificent representations
of their heathen deities, the Chaldeans had never before produced
anything so imposing and majestic as this resplendent statue, threescore
cubits in height and six cubits in breadth. And it is not surprising
that in a land where idol worship was of universal prevalence, the
beautiful and priceless image in the plain of Dura, representing the
glory of Babylon and its magnificence and power, should be consecrated
as an object of worship. This was accordingly provided for, and a decree
went forth that on the day of the dedication all should show their
supreme loyalty to the Babylonian power by bowing before the image.
The appointed day came, and a vast concourse from all "people,
nations, and languages," assembled on the plain of Dura. In harmony
with the king's command, when the sound of music was heard, the whole
company "fell down and worshipped the golden image." On that
eventful day the powers of darkness seemed to be gaining a signal
triumph; the worship of the golden image bade fair to become connected
permanently with the established forms of idolatry recognized as the
state religion of the land. Satan hoped thereby to defeat God's purpose
of making the presence of captive Israel in Babylon a means of blessing
to all the nations of heathendom.
But God decreed otherwise. Not all had bowed the knee to the
idolatrous symbol of human power. In the midst of the worshipping
multitude there were three men who were firmly resolved not thus to
dishonor the God of heaven. Their God was King of kings and Lord of
lords; they would bow to none other.
To Nebuchadnezzar, flushed with triumph, was brought the word that
among his subjects there were some who dared disobey his mandate.
Certain of the wise men, jealous of the honors that had been bestowed
upon the faithful companions of Daniel, now reported to the king their
flagrant violation of his wishes. "O king, live forever," they
exclaimed. "There are certain Jews whom thou hast set over the
affairs of the province of Babylon, Shadrach, Meshach, and Abednego;
these men, O king, have not regarded thee: they serve not thy gods, nor
worship the golden image which thou hast set up."
The king commanded that the men be brought before him. "Is it
true," he inquired, "do not ye serve my gods, nor worship the
golden image which I have set up?" He endeavored by threats to
induce them to unite with the multitude. Pointing to the fiery furnace,
he reminded them of the punishment awaiting them if they should persist
in their refusal to obey his will. But firmly the Hebrews testified to
their allegiance to the God of heaven, and their faith in His power to
deliver. The act of bowing to the image was understood by all to be an
act of worship. Such homage they could render to God alone.
As the three Hebrews stood before the king, he was convinced that
they possessed something the other wise men of his kingdom did not have.
They had been faithful in the performance of every duty. He would give
them another trial. If only they would signify their willingness to
unite with the multitude in worshiping the image, all would be well with
them; "but if ye worship not," he added, "ye shall be
cast the same hour into the midst of a burning fiery furnace." Then
with his hand stretched upward in defiance, he demanded, "Who is
that God that shall deliver you out of my hands?"
In vain were the king's threats. He could not turn the men from their
allegiance to the Ruler of the universe. From the history of their
fathers they had learned that disobedience to God results in dishonor,
disaster, and death; and that the fear of the Lord is the beginning of
wisdom, the foundation of all true prosperity. Calmly facing the
furnace, they said, "O Nebuchadnezzar, we are not careful to answer
thee in this matter. If it be so [if this is your decision], our God
whom we serve is able to deliver us from the burning fiery furnace, and
He will deliver us out of thine hand, O king." Their faith
strengthened as they declared that God would be glorified by delivering
them, and with triumphant assurance born of implicit trust in God, they
added, "But if not, be it known unto thee, O king, that we will not
serve thy gods, nor worship the golden image which thou hast set
The king's wrath knew no bounds. "Full of fury," "the
form of his visage was changed against Shadrach, Meshach, and Abednego,"
representatives of a despised and captive race. Directing that the
furnace be heated seven times hotter than its wont, he commanded the
mighty men of his army to bind the worshipers of Israel's God,
preparatory to summary execution.
"Then these men were bound in their coats, their hosen, and
their hats, and their other garments, and were cast into the midst of
the burning fiery furnace. Therefore because the king's commandment was
urgent, and the furnace exceeding hot, the flame of the fire slew those
men that took up Shadrach, Meshach, and Abednego."
But the Lord did not forget His own. As His witnesses were cast into
the furnace, the Saviour revealed Himself to them in person, and
together they walked in the midst of the fire. In the presence of the
Lord of heat and cold, the flames lost their power to consume.
From his royal seat the king looked on, expecting to see the men who
had defied him utterly destroyed. But his feelings of triumph suddenly
changed. The nobles standing near saw his face grow pale as he started
from the throne and looked intently into the glowing flames. In alarm
the king, turning to his lords, asked, "Did not we cast three men
bound into the midst of the fire? . . . Lo, I see four men loose,
walking in the midst of the fire, and they have no hurt; and the form of
the fourth is like the Son of God."
How did that heathen king know what the Son of God was like? The
Hebrew captives filling positions of trust in Babylon had in life and
character represented before him the truth. When asked for a reason of
their faith, they had given it without hesitation. Plainly and simply
they had presented the principles of righteousness, thus teaching those
around them of the God whom they worshiped. They had told of Christ, the
Redeemer to come; and in the form of the fourth in the midst of the fire
the king recognized the Son of God.
And now, his own greatness and dignity forgotten, Nebuchadnezzar
descended from his throne and, going to the mouth of the furnace, cried
out, "Ye servants of the most high God, come forth, and come
Then Shadrach, Meshach, and Abednego came forth before the vast
multitude, showing themselves unhurt. The presence of their Saviour had
guarded them from harm, and only their fetters had been burned.
"And the princes, governors, and captains, and the king's
counselors, being gathered together, saw these men, upon whose bodies
the fire had no power, nor was an hair of their head singed, neither
were their coats changed, nor the smell of fire had passed on
Forgotten was the great golden image, set up with such pomp. In the
presence of the living God, men feared and trembled. "Blessed be
the God of Shadrach, Meshach, and Abednego," the humbled king was
constrained to acknowledge, "who hath sent His angel, and delivered
His servants that trusted in Him, and have changed the king's word, and
yielded their bodies, that they might not serve nor worship any god,
except their own God."
The experiences of that day led Nebuchadnezzar to issue a decree,
"that every people, nation, and language, which speak anything
amiss against the God of Shadrach, Meshach, and Abednego, shall be cut
in pieces, and their houses shall be made a dunghill." "There
is no other god," he urged as the reason for the decree, "that
can deliver after this sort."
In these and like words the king of Babylon endeavored to spread
abroad before all the peoples of earth his conviction that the power and
authority of the God of the Hebrews was worthy of supreme adoration. And
God was pleased with the effort of the king to show Him reverence, and
to make the royal confession of allegiance as widespread as was the
It was right for the king to make public confession, and to seek to
exalt the God of heaven above all other gods; but in endeavoring to
force his subjects to make a similar confession of faith and to show
similar reverence, Nebuchadnezzar was exceeding his right as a temporal
sovereign. He had no more right, either civil or moral, to threaten men
with death for not worshiping God, than he had to make the decree
consigning to the flames all who refused to worship the golden image.
God never compels the obedience of man. He leaves all free to choose
whom they will serve.
By the deliverance of His faithful servants, the Lord declared that
He takes His stand with the oppressed, and rebukes all earthly powers
that rebel against the authority of Heaven. The three Hebrews declared
to the whole nation of Babylon their faith in Him whom they worshiped.
They relied on God. In the hour of their trial they remembered the
promise, "When thou passest through the waters, I will be with
thee; and through the rivers, they shall not overflow thee: when thou
walkest through the fire, thou shalt not be burned; neither shall the
flame kindle upon thee." Isaiah 43:2. And in a marvelous manner
their faith in the living Word had been honored in the sight of all. The
tidings of their wonderful deliverance were carried to many countries by
the representatives of the different nations that had been invited by
Nebuchadnezzar to the dedication. Through the faithfulness of His
children, God was glorified in all the earth.
Important are the lessons to be learned from the experience of the
Hebrew youth on the plain of Dura. In this our day, many of God's
servants, though innocent of wrongdoing, will be given over to suffer
humiliation and abuse at the hands of those who, inspired by Satan, are
filled with envy and religious bigotry. Especially will the wrath of man
be aroused against those who hallow the Sabbath of the fourth
commandment; and at last a universal decree will denounce these as
deserving of death.
The season of distress before God's people will call for a faith that
will not falter. His children must make it manifest that He is the only
object of their worship, and that no consideration, not even that of
life itself, can induce them to make the least concession to false
worship. To the loyal heart the commands of sinful, finite men will sink
into insignificance beside the word of the eternal God. Truth will be
obeyed though the result be imprisonment or exile or death.
As in the days of Shadrach, Meshach, and Abednego, so in the closing
period of earth's history the Lord will work mightily in behalf of those
who stand steadfastly for the right. He who walked with the Hebrew
worthies in the fiery furnace will be with His followers wherever they
are. His abiding presence will comfort and sustain. In the midst of the
time of trouble--trouble such as has not been since there was a
nation--His chosen ones will stand unmoved. Satan with all the hosts of
evil cannot destroy the weakest of God's saints. Angels that excel in
strength will protect them, and in their behalf Jehovah will reveal
Himself as a "God of gods," able to save to the uttermost
those who have put their trust in Him.
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