The Lord's Prayer
"After this manner therefore pray ye." Matthew 6:9 .
The Lord's Prayer was twice given by our Saviour, first to the
multitude in the Sermon on the Mount, and again, some months later, to
the disciples alone. The disciples had been for a short time absent from
their Lord, when on their return they found Him absorbed in communion
with God. Seeming unconscious of their presence, He continued praying
aloud. The Saviour's face was irradiated with a celestial brightness. He
seemed to be in the very presence of the Unseen, and there was a living
power in His words as of one who spoke with God.
The hearts of the listening disciples were deeply moved. They had
marked how often He spent long hours in solitude in communion with His
Father. His days were passed in ministry to the crowds that pressed upon
Him, and in unveiling the treacherous sophistry of the rabbis, and this
incessant labour often left Him so utterly wearied that His mother and
brothers, and even His disciples, had feared that His life would be
sacrificed. But as He returned from the hours of prayer that closed the
toilsome day, they marked the look of peace upon His face, the sense of
refreshment that seemed to pervade His presence. It was from hours spent
with God that He came forth, morning by morning, to bring the light of
heaven to men. The disciples had come to connect His hours of prayer
with the power of His words and works. Now, as they listened to His
supplication, their hearts were awed and humbled. As He ceased praying,
it was with a conviction of their own deep need that they exclaimed,
"Lord, teach us to pray." Luke 11:1.
Jesus gives them no new form of prayer. That which He has before
taught them He repeats, as if He would say, You need to understand what
I have already given. It has a depth of meaning you have not yet
The Saviour does not, however, restrict us to the use of these exact
words. As one with humanity, He presents His own ideal of prayer, words
so simple that they may be adopted by the little child, yet so
comprehensive that their significance can never be fully grasped by the
greatest minds. We are taught to come to God with our tribute of
thanksgiving, to make known our wants, to confess our sins, and to claim
His mercy in accordance with His promise.
"When ye pray, say Our Father." Luke 11:2 .
Jesus teaches us to call His Father our Father. He is not ashamed to
call us brethren. Hebrews 2:11. So ready, so eager, is the Saviour's
heart to welcome us as members of the family of God, that in the very
first words we are to use in approaching God He places the assurance of
our divine relationship, "Our Father."
Here is the announcement of that wonderful truth, so full of
encouragement and comfort, that God loves us as He loves His Son. This
is what Jesus said in His last prayer for His disciples, Thou "hast
loved them, as Thou hast loved Me." John 17:23.
The world that Satan has claimed and has ruled over with cruel
tyranny, the Son of God has, by one vast achievement, encircled in His
love and connected again with the throne of Jehovah. Cherubim and
seraphim, and the unnumbered hosts of all the unfallen worlds, sang
anthems of praise to God and the Lamb when this triumph was assured.
They rejoiced that the way of salvation had been opened to the fallen
race and that the earth would be redeemed from the curse of sin. How
much more should those rejoice who are the objects of such amazing love!
How can we ever be in doubt and uncertainty, and feel that we are
orphans? It was in behalf of those who had transgressed the law that
Jesus took upon Him human nature; He became like unto us, that we might
have everlasting peace and assurance. We have an Advocate in the
heavens, and whoever accepts Him as a personal Saviour is not left an
orphan to bear the burden of his own sins.
"Beloved, now are we the sons of God." "And if
children, then heirs; heirs of God, and joint heirs with Christ; if so
be that we suffer with Him, that we may be also glorified
together." "It doth not yet appear what we shall be: but we
know that, when He shall appear, we shall be like Him; for we shall see
Him as He is." 1 John 3:2; Romans 8:17.
The very first step in approaching God is to know and believe the
love that He has to us (1 John 4:16); for it is through the drawing of
His love that we are led to come to Him.
The perception of God's love works the renunciation of selfishness.
In calling God our Father, we recognise all His children as our
brethren. We are all a part of the great web of humanity, all members of
one family. In our petitions we are to include our neighbours as well as
ourselves. No one prays aright who seeks a blessing for himself alone.
The infinite God, said Jesus, makes it your privilege to approach Him
by the name of Father. Understand all that this implies. No earthly
parent ever pleaded so earnestly with an erring child as He who made you
pleads with the transgressor. No human, loving interest ever followed
the impenitent with such tender invitations. God dwells in every abode;
He hears every word that is spoken, listens to every prayer that is
offered, tastes the sorrows and disappointments of every soul, regards
the treatment that is given to father, mother, sister, friend, and
neighbour. He cares for our necessities, and His love and mercy and
grace are continually flowing to satisfy our need.
But if you call God your Father you acknowledge yourselves His
children, to be guided by His wisdom and to be obedient in all things,
knowing that His love is changeless. You will accept His plan for your
life. As children of God, you will hold His honour, His character, His
family, His work, as the objects of your highest interest. It will be
your joy to recognise and honour your relation to your Father and to
every member of His family. You will rejoice to do any act, however
humble, that will tend to His glory or to the well-being of your
"Which art in heaven." He to whom Christ bids us look as
"our Father" "is in the heavens: He hath done whatsoever
He hath pleased." In His care we may safely rest, saying,
"What time I am afraid, I will trust in Thee." Psalms 115:3;
"Hallowed be Thy name." Matthew 6:9 .
To hallow the name of the Lord requires that the words in which we
speak of the Supreme Being be uttered with reverence. "Holy and
reverend is His name." Psalm 111:9. We are never in any manner to
treat lightly the titles or appellations of the Deity. In prayer we
enter the audience chamber of the Most High; and we should come before
Him with holy awe. The angels veil their faces in His presence. The
cherubim and the bright and holy seraphim approach His throne with
solemn reverence. How much more should we, finite, sinful beings, come
in a reverent manner before the Lord, our Maker!
But to hallow the name of the Lord means much more than this. We may,
like the Jews in Christ's day, manifest the greatest outward reverence
for God, and yet profane His name continually. "The name of the
Lord" is "merciful and gracious, long-suffering, and abundant
in goodness and truth, . . . forgiving iniquity and transgression and
sin." Exodus 34:5-7. Of the church of Christ it is written,
"This is the name wherewith she shall be called, The Lord our
Jeremiah 33:16. This name is put upon every follower of Christ. It is
the heritage of the child of God. The family are called after the
Father. The prophet Jeremiah, in the time of Israel's sore distress and
tribulation, prayed, "We are called by Thy name; leave us
not." Jeremiah 14:9.
This name is hallowed by the angels of heaven, by the inhabitants of
unfallen worlds. When you pray, "Hallowed be Thy name," you
ask that it may be hallowed in this world, hallowed in you. God has
acknowledged you before men and angels as His child; pray that you may
do no dishonour to the "worthy name by which ye are called."
James 2:7. God sends you into the world as His representative. In every
act of life you are to make manifest the name of God. This petition
calls upon you to possess His character. You cannot hallow His name, you
cannot represent Him to the world, unless in life and character you
represent the very life and character of God. This you can do only
through the acceptance of the grace and righteousness of Christ.
"Thy kingdom come." Matthew 6:10 .
God is our Father, who loves and cares for us as His children; He is
also the great King of the universe. The interests of His kingdom are
our interests, and we are to work for its upbuilding.
The disciples of Christ were looking for the immediate coming of the
kingdom of His glory, but in giving them this prayer Jesus taught that
the kingdom was not then to be established. They were to pray for its
coming as an event yet future. But this petition was also an assurance
to them. While they were not to behold the coming of the kingdom in
their day, the fact that Jesus bade them pray for it is evidence that in
God's own time it will surely come.
The kingdom of God's grace is now being established, as day by day
hearts that have been full of sin and rebellion yield to the sovereignty
of His love. But the full establishment of the kingdom of His glory will
not take place until the second coming of Christ to this world.
"The kingdom and dominion, and the greatness of the kingdom under
the whole heaven," is to be given to "the people of the saints
of the Most High." Daniel 7:27. They shall inherit the kingdom
prepared for them "from the foundation of the world." Matthew
25:34. And Christ will take to Himself His great power and will reign.
The heavenly gates are again to be lifted up, and with ten thousand
times ten thousand and thousands of thousands of holy ones, our Saviour
will come forth as King of kings and Lord of lords. Jehovah Immanuel
"shall be king over all the earth: in that day shall there be one
Lord, and His name one." "The tabernacle of God" shall be
with men, "and He will dwell with them, and they shall be His
people, and God Himself shall be with them, and be their God."
Zechariah 14:9; Revelation 21:3.
But before that coming, Jesus said, "This gospel of the kingdom
shall be preached in all the world for a witness unto all nations."
Matthew 24:14. His kingdom will not come until the good tidings of His
grace have been carried to all the earth. Hence, as we give ourselves to
God, and win other souls to Him, we hasten the coming of His kingdom.
Only those who devote themselves to His service, saying, "Here am
I; send me" (Isaiah 6:8), to open blind eyes, to turn men
"from darkness to light and from the power of Satan unto God, that
they may receive forgiveness of sins and inheritance among them which
are sanctified" (Acts 26:18)--they alone pray in sincerity,
"Thy kingdom come."
"Thy will be done in earth, as it is in heaven." Matthew
The will of God is expressed in the precepts of His holy law, and the
principles of this law are the principles of heaven. The angels of
heaven attain unto no higher knowledge than to know the will of God, and
to do His will is the highest service that can engage their powers.
But in heaven, service is not rendered in the spirit of legality.
When Satan rebelled against the law of Jehovah, the thought that there
was a law came to the angels almost as an awakening to something
unthought of. In their ministry the angels are not as servants, but as
sons. There is perfect unity between them and their Creator. Obedience
is to them no drudgery. Love for God makes their service a joy. So in
every soul wherein Christ, the hope of glory, dwells, His words are
re-echoed, "I delight to do Thy will, O My God: yea, Thy law is
within My heart." Psalm 40:8.
The petition, "Thy will be done in earth, as it is in
heaven," is a prayer that the reign of evil on this earth may be
ended, that sin may be forever destroyed, and the kingdom of
righteousness be established. Then in earth as in heaven will be
fulfilled "all the good pleasure of His goodness." 2
"Give us this day our daily bread." Matthew 6:11 .
The first half of the prayer Jesus has taught us is in regard to the
name and kingdom and will of God --that His name may be honoured, His
kingdom established, His will performed. When you have thus made God's
service your first interest, you may ask with confidence that your own
needs may be supplied. If you have renounced self and given yourself to
Christ you are a member of the family of God, and everything in the
Father's house is for you. All the treasures of God are opened to you,
both the world that now is and that which is to come. The ministry of
angels, the gift of His Spirit, the labours of His servants--all are for
you. The world, with everything in it, is yours so far as it can do you
good. Even the enmity of the wicked will prove a blessing by
disciplining you for heaven. If "ye are Christ's," "all
things are yours." 1 Corinthians 3:23, 21.
But you are as a child who is not yet placed in control of his
inheritance. God does not entrust to you your precious possession, lest
Satan by his wily arts should beguile you, as he did the first pair in
Eden. Christ holds it for you, safe beyond the spoiler's reach. Like the
child, you shall receive day by day what is required for the day's need.
Every day you are to pray, "Give us this day our daily bread."
Be not dismayed if you have not sufficient for tomorrow. You have the
assurance of His promise, "So shalt thou dwell in the land, and
verily thou shalt be fed." David says, "I have been young, and
now am old; yet have I not seen the righteous forsaken, nor his seed
begging bread." Psalm 37:3, 25. That God who sent the ravens to
feed Elijah by the brook Cherith will not pass by one of His faithful,
self-sacrificing children. Of him that walketh righteously it is
written: "Bread shall be given him; his waters shall be sure."
"They shall not be ashamed in the evil time: and in the days of
famine they shall be satisfied." "He that spared not His own
Son, but delivered Him up for us all, how shall He not with Him also
freely give us all things?" Isaiah 33:16; Psalm 37:19; Romans 8:32.
He who lightened the cares and anxieties of His widowed mother and
helped her to provide for the household at Nazareth, sympathises with
every mother in her struggle to provide her children food. He who had
compassion on the multitude because they "fainted, and were
scattered abroad" (Matthew 9:36), still has compassion on the
suffering poor. His hand is stretched out toward them in blessing; and
in the very prayer which He gave His disciples, He teaches us to
remember the poor.
When we pray, "Give us this day our daily bread," we ask
for others as well as ourselves. And we acknowledge that what God gives
us is not for ourselves alone. God gives to us in trust, that we may
feed the hungry. Of His goodness He has prepared for the poor. Psalm
68:10. And He says, "When thou makest a dinner or a supper, call
not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich
neighbours. . . . But when thou makest a feast, call the poor, the
maimed, the lame, the blind: and thou shalt be blessed; for they cannot
recompense thee: for thou shalt be recompensed at the resurrection of
the just." Luke 14:12-14.
"God is able to make all grace abound toward you; that ye,
always having all sufficiency in all things, may abound to every good
work." "He which soweth sparingly shall reap also sparingly;
and he which soweth bountifully shall reap also bountifully." 2
Corinthians 9:8, 6.
The prayer for daily bread includes not only food to sustain the
body, but that spiritual bread which will nourish the soul unto life
everlasting. Jesus bids us, "Labour not for the meat which
perisheth, but for that meat which endureth unto everlasting life."
John 6:27. He says, "I am the living bread which came down from
heaven: if any man eat of this bread, he shall live forever." Verse
51. Our Saviour is the bread of life, and it is by beholding His love,
by receiving it into the soul, that we feed upon the bread which came
down from heaven.
We receive Christ through His word, and the Holy Spirit is given to
open the word of God to our understanding, and bring home its truths to
our hearts. We are to pray day by day that as we read His word, God will
send His Spirit to reveal to us the truth that will strengthen our souls
for the day's need.
In teaching us to ask every day for what we need --both temporal and
spiritual blessings--God has a purpose to accomplish for our good. He
would have us realise our dependence upon His constant care, for He is
seeking to draw us into communion with Himself. In this communion with
Christ, through prayer and the study of the great and precious truths of
His word, we shall as hungry souls be fed; as those that thirst, we
shall be refreshed at the fountain of life.
"Forgive us our sins; for we also forgive everyone that is
indebted to us." Luke 11:4 .
Jesus teaches that we can receive forgiveness from God only as we
forgive others. It is the love of God that draws us unto Him, and that
love cannot touch our hearts without creating love for our brethren.
After completing the Lord's Prayer, Jesus added: "If ye forgive
men their trespasses, your heavenly Father will also forgive you: but if
ye forgive not men their trespasses, neither will your Father forgive
your trespasses." He who is unforgiving cuts off the very channel
through which alone he can receive mercy from God. We should not think
that unless those who have injured us confess the wrong we are justified
in withholding from them our forgiveness. It is their part, no doubt, to
humble their hearts by repentance and confession; but we are to have a
spirit of compassion toward those who have trespassed against us,
whether or not they confess their faults. However sorely they may have
wounded us, we are not to cherish our grievances and sympathise with
ourselves over our injuries; but as we hope to be pardoned for our
offences against God we are to pardon all who have done evil to us.
But forgiveness has a broader meaning than many suppose. When God
gives the promise that He "will abundantly pardon," He adds,
as if the meaning of that promise exceeded all that we could comprehend:
"My thoughts are not your thoughts, neither are your ways My ways,
saith the Lord. For as the heavens are higher than the earth, so are My
ways higher than your ways, and My thoughts than your thoughts."
Isaiah 55:7-9. God's forgiveness is not merely a judicial act by which
He sets us free from condemnation. It is not only forgiveness for sin,
but reclaiming from sin. It is the outflow of redeeming love that
transforms the heart. David had the true conception of forgiveness when
he prayed, "Create in me a clean heart, O God; and renew a right
spirit within me." Psalm 51:10. And again he says, "As far as
the east is from the west, so far hath He removed our transgressions
from us." Psalm 103:12.
God in Christ gave Himself for our sins. He suffered the cruel death
of the cross, bore for us the burden of guilt, "the just for the
unjust," that He might reveal to us His love and draw us to
Himself. And He says, "Be ye kind one to another, tender-hearted,
forgiving each other, even as God also in Christ forgave you."
Ephesians 4:32, R.V. Let Christ, the divine Life, dwell in you and
through you reveal the heaven-born love that will inspire hope in the
hopeless and bring heaven's peace to the sin-stricken heart. As we come
to God, this is the condition which meets us at the threshold, that,
receiving mercy from Him, we yield ourselves to reveal His grace to
The one thing essential for us in order that we may receive and
impart the forgiving love of God is to know and believe the love that He
has to us. 1 John 4:16. Satan is working by every deception he can
command, in order that we may not discern that love. He will lead us to
think that our mistakes and transgressions have been so grievous that
the Lord will not have respect unto our prayers and will not bless and
save us. In ourselves we can see nothing but weakness, nothing to
recommend us to God, and Satan tells us that it is of no use; we cannot
remedy our defects of character. When we try to come to God, the enemy
will whisper, It is of no use for you to pray; did not you do that evil
thing? Have you not sinned against God and violated your own conscience?
But we may tell the enemy that "the blood of Jesus Christ His Son
cleanseth us from all sin." 1 John 1:7. When we feel that we have
sinned and cannot pray, it is then the time to pray. Ashamed we may be
and deeply humbled, but we must pray and believe. "This is a
faithful saying, and worthy of all acceptation, that Christ Jesus came
into the world to save sinners; of whom I am chief." 1 Timothy
1:15. Forgiveness, reconciliation with God, comes to us, not as a reward
for our works, it is not bestowed because of the merit of sinful men,
but it is a gift unto us, having in the spotless righteousness of Christ
its foundation for bestowal.
We should not try to lessen our guilt by excusing sin. We must accept
God's estimate of sin, and that is heavy indeed. Calvary alone can
reveal the terrible enormity of sin. If we had to bear our own guilt, it
would crush us. But the sinless One has taken our place; though
undeserving, He has borne our iniquity. "If we confess our
sins," God "is faithful and just to forgive us our sins, and
to cleanse us from all unrighteousness." 1 John 1:9. Glorious
truth!-- just to His own law, and yet the Justifier of all that believe
in Jesus. "Who is a God like unto Thee, that pardoneth iniquity,
and passeth by the transgression of the remnant of His heritage? He
retaineth not His anger forever, because He delighteth in mercy."
"Bring us not into temptation, but deliver us from the evil
one." Matthew 6:13, R.V .
Temptation is enticement to sin, and this does not proceed from God,
but from Satan and from the evil of our own hearts. "God cannot be
tempted with evil, and He Himself tempteth no man." James 1:13, R.V.
Satan seeks to bring us into temptation, that the evil of our
characters may be revealed before men and angels, that he may claim us
as his own. In the symbolic prophecy of Zechariah, Satan is seen
standing at the right hand of the Angel of the Lord, accusing Joshua,
the high priest, who is clothed in filthy garments, and resisting the
work that the Angel desires to do for him. This represents the attitude
of Satan toward every soul whom Christ is seeking to draw unto Himself.
The enemy leads us into sin, and then he accuses us before the heavenly
universe as unworthy of the love of God. But "the Lord said unto
Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen
Jerusalem rebuke thee: is not this a brand plucked out of the
fire?" And unto Joshua He said, "Behold, I have caused thine
iniquity to pass from thee, and I will clothe thee with change of
raiment." Zechariah 3:1-4.
God in His great love is seeking to develop in us the precious graces
of His Spirit. He permits us to encounter obstacles, persecution, and
hardships, not as a curse, but as the greatest blessing of our lives.
Every temptation resisted, every trial bravely borne, gives us a new
experience and advances us in the work of character building. The soul
that through divine power resists temptation reveals to the world and to
the heavenly universe the efficiency of the grace of Christ.
But while we are not to be dismayed by trial, bitter though it be, we
should pray that God will not permit us to be brought where we shall be
drawn away by the desires of our own evil hearts. In offering the prayer
that Christ has given, we surrender ourselves to the guidance of God,
asking Him to lead us in safe paths. We cannot offer this prayer in
sincerity, and yet decide to walk in any way of our own choosing. We
shall wait for His hand to lead us; we shall listen to His voice,
saying, "This is the way, walk ye in it." Isaiah 30:21.
It is not safe for us to linger to contemplate the advantages to be
reaped through yielding to Satan's suggestions. Sin means dishonour and
disaster to every soul that indulges in it; but it is blinding and
deceiving in its nature, and it will entice us with flattering
presentations. If we venture on Satan's ground we have no assurance of
protection from his power. So far as in us lies, we should close every
avenue by which the tempter may find access to us.
The prayer, "Bring us not into temptation," is itself a
promise. If we commit ourselves to God we have the assurance, He
"will not suffer you to be tempted above that ye are able; but will
with the temptation also make a way to escape, that ye may be able to
bear it." 1 Corinthians 10:13.
The only safeguard against evil is the indwelling of Christ in the
heart through faith in His righteousness. It is because selfishness
exists in our hearts that temptation has power over us. But when we
behold the great love of God, selfishness appears to us in its hideous
and repulsive character, and we desire to have it expelled from the
soul. As the Holy Spirit glorifies Christ, our hearts are softened and
subdued, the temptation loses its power, and the grace of Christ
transforms the character.
Christ will never abandon the soul for whom He has died. The soul may
leave Him and be overwhelmed with temptation, but Christ can never turn
from one for whom He has paid the ransom of His own life. Could our
spiritual vision be quickened, we should see souls bowed under
oppression and burdened with grief, pressed as a cart beneath sheaves
and ready to die in discouragement. We should see angels flying swiftly
to aid these tempted ones, who are standing as on the brink of a
precipice. The angels from heaven force back the hosts of evil that
encompass these souls, and guide them to plant their feet on the sure
foundation. The battles waging between the two armies are as real as
those fought by the armies of this world, and on the issue of the
spiritual conflict eternal destinies depend.
To us, as to Peter, the word is spoken, "Satan hath desired to
have you, that he may sift you as wheat: but I have prayed for thee,
that thy faith fail not." Luke 22:31, 32. Thank God, we are not
left alone. He who "so loved the world, that He gave His
only-begotten Son, that whosoever believeth in Him should not perish,
but have everlasting life" (John 3:16), will not desert us in the
battle with the adversary of God and man. "Behold," He says,
"I give unto you power to tread on serpents and scorpions, and over
all the power of the enemy: and nothing shall by any means hurt
you." Luke 10:19.
Live in contact with the living Christ, and He will hold you firmly
by a hand that will never let go. Know and believe the love that God has
to us, and you are secure; that love is a fortress impregnable to all
the delusions and assaults of Satan. "The name of the Lord is a
strong tower: the righteous runneth into it, and is safe." Proverbs
18:10. "Thine is the kingdom, and the power, and the
glory." Matthew 6:13 .
The last like the first sentence of the Lord's Prayer, points to our
Father as above all power and authority and every name that is named.
The Saviour beheld the years that stretched out before His disciples,
not, as they had dreamed, lying in the sunshine of worldly prosperity
and honour, but dark with the tempests of human hatred and satanic
wrath. Amid national strife and ruin, the steps of the disciples would
be beset with perils, and often their hearts would be oppressed by fear.
They were to see Jerusalem a desolation, the temple swept away, its
worship forever ended, and Israel scattered to all lands, like wrecks on
a desert shore. Jesus said, "Ye shall hear of wars and rumours of
wars." "Nation shall rise against nation, and kingdom against
kingdom: and there shall be famines, and pestilences, and earthquakes,
in divers places. All these are the beginning of sorrows." Matthew
24:6-8. Yet Christ's followers were not to fear that their hope was lost
or that God had forsaken the earth. The power and the glory belong unto
Him whose great purposes would still move on unthwarted toward their
consummation. In the prayer that breathes their daily wants, the
disciples of Christ were directed to look above all the power and
dominion of evil, unto the Lord their God, whose kingdom ruleth over all
and who is their Father and everlasting Friend.
The ruin of Jerusalem was a symbol of the final ruin that shall
overwhelm the world. The prophecies that received a partial fulfilment
in the overthrow of Jerusalem have a more direct application to the last
days. We are now standing on the threshold of great and solemn events. A
crisis is before us, such as the world has never witnessed. And sweetly
to us, as to the first disciples, comes the assurance that God's kingdom
ruleth over all. The program of coming events is in the hands of our
Maker. The Majesty of heaven has the destiny of nations, as well as the
concerns of His church, in His own charge. The divine Instructor is
saying to every agent in the accomplishment of His plans, as He said to
Cyrus, "I girded thee, though thou hast not known Me." Isaiah
In the vision of the prophet Ezekiel there was the appearance of a
hand beneath the wings of the cherubim. This is to teach His servants
that it is divine power which gives them success. Those whom God employs
as His messengers are not to feel that His work is dependent upon them.
Finite beings are not left to carry this burden of responsibility. He
who slumbers not, who is continually at work for the accomplishment of
His designs, will carry forward His own work. He will thwart the
purposes of wicked men, and will bring to confusion the counsels of
those who plot mischief against His people. He who is the King, the Lord
of hosts, sitteth between the cherubim, and amid the strife and tumult
of nations He guards His children still. He who ruleth in the heavens is
our Saviour. He measures every trial, He watches the furnace fire that
must test every soul. When the strongholds of kings shall be overthrown,
when the arrows of wrath shall strike through the hearts of His enemies,
His people will be safe in His hands.
"Thine, O Lord, is the greatness, and the power, and the glory,
and the victory, and the majesty: for all that is in the heaven and in
the earth is Thine. . . . In Thine hand is power and might; and in Thine
hand it is to make great, and to give strength unto all." 1
Chronicles 29:11, 12.
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