One of the first lessons a child needs to learn is the lesson of
obedience. Before he is old enough to reason, he may be taught to obey.
By gentle, persistent effort, the habit should be established. Thus, to
a great degree, may be prevented those later conflicts between will and
authority that do so much to create alienation and bitterness toward
parents and teachers, and too often resistance of all authority, human
The object of discipline is the training of the child for
self-government. He should be taught self-reliance and self-control.
Therefore as soon as he is capable of understanding, his reason should
be enlisted on the side of obedience. Let all dealing with him be such
as to show obedience to be just and reasonable. Help him to see that all
things are under law, and that disobedience leads, in the end, to
disaster and suffering. When God says "Thou shalt not," He in
love warns us of the consequences of disobedience, in order to save us
from harm and loss.
Help the child to see that parents and teachers are representatives
of God, and that, as they act in harmony with Him, their laws in the
home and the school are also His. As the child is to render obedience to
parents and teachers, so they, in turn, are to render obedience to God.
To direct the child's development without hindering it by undue
control should be the study of both parent and teacher. Too much
management is as bad as too little. The effort to "break the
will" of a child is a terrible mistake. Minds are constituted
differently; while force may secure outward submission, the result with
many children is a more determined rebellion of the heart. Even should
the parent or teacher succeed in gaining the control he seeks, the
outcome may be no less harmful to the child. The discipline of a human
being who has reached the years of intelligence should differ from the
training of a dumb animal. The beast is taught only submission to its
master. For the beast, the master is mind, judgment, and will. This
method, sometimes employed in the training of children, makes them
little more than automatons. Mind, will, conscience, are under the
control of another. It is not God's purpose that any mind should be thus
dominated. Those who weaken or destroy individuality assume a
responsibility that can result only in evil. While under authority, the
children may appear like well-drilled soldiers; but when the control
ceases, the character will be found to lack strength and steadfastness.
Having never learned to govern himself, the youth recognizes no
restraint except the requirement of parents or teacher. This removed, he
knows not how to use his liberty, and often gives himself up to
indulgence that proves his ruin.
Since the surrender of the will is so much more difficult for some
pupils than for others, the teacher should make obedience to his
requirements as easy as possible.
The will should be guided and molded, but not ignored or crushed.
Save the strength of the will; in the battle of life it will be needed.
Every child should understand the true force of the will. He should
be led to see how great is the responsibility involved in this gift. The
will is the governing power in the nature of man, the power of decision,
or choice. Every human being possessed of reason has power to choose the
right. In every experience of life, God's word to us is, "Choose
you this day whom ye will serve." Joshua 24:15. Everyone may place
he will on the side of the will of God, may choose to obey Him, and by
thus linking himself with divine agencies, he may stand where nothing
can force him to do evil. In every youth, every child, lies the power,
by the help of God, to form a character of integrity and to live a life
The parent or teacher who by such instruction trains the child to
self-control will be the most useful and permanently successful. To the
superficial observer his work may not appear to the best advantage; it
may not be valued so highly as that of the one who holds the mind and
will of the child under absolute authority; but after years will show
the result of the better method of training.
The wise educator, in dealing with his pupils, will seek to encourage
confidence and to strengthen the sense of honor. Children and youth are
benefited by being trusted. Many, even of the little children, have a
high sense of honor; all desire to be treated with confidence and
respect, and this is their right. They should not be led to feel that
they cannot go out or come in without being watched. Suspicion demoralizes,
producing the very evils it seeks to prevent. Instead of watching
continually, as if suspecting evil, teachers who are in touch with their
pupils will discern the workings of the restless mind, and will set to
work influences that will counteract evil. Lead the youth to feel that
they are trusted, and there are few who will not seek to prove
themselves worthy of the trust.
On the same principle it is better to request than to command; the
one thus addressed has opportunity to prove himself loyal to right
principles. His obedience is the result of choice rather than
The rules governing the schoolroom should, so far as possible,
represent the voice of the school. Every principle involved in them
should be so placed before the student that he may be convinced of its
justice. Thus he will feel a responsibility to see that the rules which
he himself has helped to frame are obeyed.
Rules should be few and well considered; and when once made, they
should be enforced. Whatever it is found impossible to change, the mind
learns to recognize and adapt itself to; but the possibility of
indulgence induces desire, hope, and uncertainty, and the results are
restlessness, irritably, and insubordination.
It should be made plain that the government of God knows no
compromise with evil. Neither in the home nor in the school should
disobedience be tolerated. No parent or teacher who has at heart the
well-being of those under his care will compromise with the stubborn
self-will that defies authority or resorts to subterfuge or evasion in
order to escape obedience. It is not love but sentimentalism that
palters with wrongdoing, seeks by coaxing or bribes to secure
compliance, and finally accepts some substitute in place of the thing
"Fools make a mock at sin." Proverbs 14:9. We should beware
of treating sin as a light thing. Terrible is its power over the
wrongdoer. "His own iniquities shall take the wicked himself, and
he shall be holden with the cords of his sins." Proverbs 5:22. The
greatest wrong done to a child or youth is to allow him to become
fastened in the bondage of evil habit.
The youth have an inborn love of liberty; they desire freedom; and
they need to understand that these inestimable blessings are to be
enjoyed only in obedience to the law of God. This law is the preserver
of true freedom and liberty. It points out and prohibits those things
that degrade and enslave, and thus to the obedient it affords protection
from the power of evil.
The psalmist says: "I will walk at liberty: for I seek Thy
precepts." "Thy testimonies also are my delight and my
counsellors." Psalm 119:45, 24.
In our efforts to correct evil, we should guard against a tendency to
faultfinding or censure. Continual censure bewilders, but does not
reform. With many minds, and often those of the finest susceptibility,
an atmosphere of unsympathetic criticism is fatal to effort. Flowers do
not unfold under the breath of a blighting wind.
A child frequently censured for some special fault, comes to regard
that fault as his peculiarity, something against which it is vain to
strive. Thus are created discouragement and hopelessness, often
concealed under an appearance of indifference or bravado.
The true object of reproof is gained only when the wrongdoer himself
is led to see his fault and his will is enlisted for its correction.
When this is accomplished, point him to the source of pardon and power.
Seek to preserve his self-respect and to inspire him with courage and
This work is the nicest, the most difficult, ever committed to human
beings. It requires the most delicate tact, the finest susceptibility, a
knowledge of human nature, and a heaven-born faith and patience, willing
to work and watch and wait. It is a work than which nothing can be more
Those who desire to control others must first control themselves. To
deal passionately with a child or youth will only arouse his resentment.
When a parent or teacher becomes impatient and is in danger of speaking
unwisely, let him remain silent. There is wonderful power in silence.
The teacher must expect to meet perverse dispositions and obdurate
hearts. But in dealing with them he should never forget that he himself
was once a child, in need of discipline. Even now, with all his
advantages of ages, education, and experience, he often errs, and is in
need of mercy and forbearance. In training the youth he should consider
that he is dealing with those who have inclinations to evil similar to
his own. They have almost everything to learn, and it is much more
difficult for some to learn than for others. With the dull pupil he
should bear patiently, not censuring his ignorance, but improving every
opportunity to give him encouragement. With sensitive, nervous pupils he
should deal very tenderly. A sense of his own imperfections should lead
him constantly to manifest sympathy and forbearance toward those who
also are struggling with difficulties.
The Savior's rule--"As ye would that men should do to you, do ye
also to them likewise" (Luke 6:31)--should be the rule of all who
undertake the training of children and youth. They are the younger
members of the Lord's family, heirs with us of the grace of life.
Christ's rule should be sacredly observed toward the dullest, the
youngest, the most blundering, and even toward the erring and
This rule will lead the teacher to avoid, so far as possible, making
public the faults or errors of a pupil. He will seek to avoid giving
reproof or punishment in the presence of others. He will not expel a
student until every effort has been put forth for his reformation. But
when it becomes evident that the student is receiving no benefit
himself, while his defiance or disregard of authority tends to overthrow
the government of the school, and his influence is contaminating others,
then his expulsion becomes a necessity. Yet with many the disgrace of
public expulsion would lead to utter recklessness and ruin. In most
cases when removal is unavoidable, the matter need not be made public.
By counsel and co-operation with the parents, let the teacher privately
arrange for the student's withdrawal.
In this time of special danger for the young, temptations surround
them on every hand; and while it is easy to drift, the strongest effort
is required in order to press against the current. Every school should
be a "city of refuge" for the tempted youth, a place where
their follies shall be dealt with patiently and wisely. Teachers who
understand their responsibilities will separate from their own hearts
and lives everything that would prevent them from dealing successfully
with the willful and disobedient. Love and tenderness, patience and
self-control, will at all times be the law of their speech. Mercy and
compassion will be blended with justice. When it is necessary to give
reproof, their language will not be exaggerated, but humble. In
gentleness they will set before the wrongdoer his errors and help him to
recover himself. Every true teacher will feel that should he err at all,
it is better to err on the side of mercy than on the side of severity.
Many youth who are thought incorrigible are not at heart so hard as
they appear. Many who are regarded as hopeless may be reclaimed by wise
discipline. These are often the ones who most readily melt under
kindness. Let the teacher gain the confidence of the tempted one, and by
recognizing and developing the good in his character, he can, in many
cases, correct the evil without calling attention to it.
The divine Teacher bears with the erring through all their
perversity. His love does not grow cold; His efforts to win them do not
cease. With outstretched arms He waits to welcome again and again the
erring, the rebellious, and even the apostate. His heart is touched with
the helplessness of the little child subject to rough usage. The cry of
human suffering never reaches His ear in vain. Though all are precious
in His sight, the rough, sullen, stubborn dispositions draw most heavily
upon His sympathy and love; for He traces from cause to effect. The one
who is most easily tempted, and is most inclined to err, is the special
object of His solicitude.
Every parent and every teacher should cherish the attributes of Him
who makes the cause of the afflicted, the suffering, and the tempted His
own. He should be one who can have "compassion on the ignorant, and
on them that are out of the way; for that he himself also is compassed
with infirmity." Hebrews 5:2. Jesus treats us far better than we
deserve; and as He has treated us, so we are to treat others. The course
of no parent or teacher is justifiable if it is unlike that which under
similar circumstances the Savior would pursue.
Meeting Life's Discipline
Beyond the discipline of the home and the school, all have to meet
the stern discipline of life. How to meet this wisely is a lesson that
should be made plain to every child and to every youth. It is true that
God loves us, that He is working for our happiness, and that, if His law
had always been obeyed, we should never have known suffering; and it is
no less true that, in this world, as the result of sin, suffering,
trouble, burdens, come to every life. We may do the children and the
youth a lifelong good by teaching them to meet bravely these troubles
and burdens. While we should give them sympathy, let it never be such as
to foster self-pity. What they need is that which stimulates and
strengthens rather than weakens.
They should be taught that this world is not a parade ground, but a
battlefield. All are called to endure hardness, as good soldiers. They
are to be strong and quit themselves like men. Let them be taught that
the true test of character is found in the willingness to bear burdens,
to take the hard place, to do the work that needs to be done, though it
bring no earthly recognition or reward.
The true way of dealing with trial is not by seeking to escape it,
but by transforming it. This applies to all discipline, the earlier as
well as the later. The neglect of the child's earliest training, and the
consequent strengthening of wrong tendencies, makes his after education
more difficult, and causes discipline to be too often a painful process.
Painful it must be to the lower nature, crossing, as it does, the
natural desires and inclinations; but the pain may be lost sight of in a
Let the child and the youth be taught that every mistake, every
fault, every difficulty, conquered, becomes a stepping-stone to better
and higher things. It is through such experiences that all who have ever
made life worth the living have achieved success.
"The heights by great men reached and kept
Were not attained by sudden flight,
But they, while their companions slept,
Were toiling upward in the night."
"We rise by things that are under our feet;
By what we have mastered of good and gain;
By the pride deposed and the passion slain,
And the vanquished ills that we hourly meet."
"All common things, each day's events,
That with the hour begin and end,
Our pleasures and our discontents,
Are rounds by which we may ascend."
We are to "look not at the things which are seen, but at the
things which are not seen: for the things which are seen are temporal;
but the things which are not seen are eternal." 2 Corinthians 4:18.
The exchange we make in the denial of selfish desires and inclinations
is an exchange of the worthless and transitory for the precious and
enduring. This is not sacrifice, but infinite gain.
"Something better" is the watchword of education, the law
of all true living. Whatever Christ asks us to renounce, He offers in
its stead something better. Often the youth cherish objects, pursuits,
and pleasures that may not appear to be evil, but that fall short of the
highest good. They divert the life from its noblest aim. Arbitrary
measures or direct denunciation may not avail in leading these youth to
relinquish that which they hold dear. Let them be directed to something
better than display, ambition, or self-indulgence. Bring them in contact
with truer beauty, with loftier principles, and with nobler lives. Lead
them to behold the One "altogether lovely." When once the gaze
is fixed upon Him, the life finds its center. The enthusiasm, the
generous devotion, the passionate ardor, of the youth find here their
true object. Duty becomes a delight and sacrifice a pleasure. To honor
Christ, to become like Him, to work for Him, is the life's highest
ambition and its greatest joy.
"The love of Christ constraineth." 2 Corinthians 5:14.
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