History and Prophecy
The Bible is the most ancient and the most comprehensive history that
men possess. It came fresh from the fountain of eternal truth, and
throughout the ages a divine hand has preserved its purity. It lights up
the far-distant past, where human research in vain seeks to penetrate.
In God's word only do we behold the power that laid the foundations of
the earth and that stretched out the heavens. Here only do we find an
authentic account of the origin of nations. Here only is given a history
of our race unsullied by human pride or prejudice.
In the annals of human history the growth of nations, the rise and
fall of empires, appear as dependent on the will and prowess of man. The
shaping of events seems, to a great degree, to be determined by his
power, ambition, or caprice. But in the word of God the curtain is drawn
aside, and we behold, behind, above, and through all the play and
counterplay of human interests and power and passions, the agencies of
the all-merciful One, silently, patiently working out the counsels of
His own will.
The Bible reveals the true philosophy of history. In those words of
matchless beauty and tenderness spoken by the apostle Paul to the sages
of Athens is set forth God's purpose in the creation and distribution of
races and nations: He "hath made of one blood all nations of men
for to dwell on all the face of the earth, and hath determined the times
before appointed, and the bounds of their habitation; that they should
seek the Lord, if haply they might feel after Him, and find Him."
Acts 17:26, 27. God declares that whosoever will may come "into the
bond of the covenant." Ezekiel 20:37. In the creation it was His
purpose that the earth be inhabited by beings whose existence should be
a blessing to themselves and to one another, and an honour to their
Creator. All who will may identify themselves with this purpose. Of them
it is spoken, "This people have I formed for Myself; they shall
show forth My praise." Isaiah 43:21.
God has revealed in His law the principles that underlie all true
prosperity both of nations and of individuals. "This is your wisdom
and your understanding," Moses declared to the Israelites of the
law of God. "It is not a vain thing for you; because it is your
life." Deuteronomy 4:6; 32:47. The blessings thus assured to Israel
are, on the same conditions and in the same degree, assured to every
nation and every individual under the broad heavens.
The power exercised by every ruler on the earth is Heaven-imparted;
and upon his use of the power thus bestowed, his success depends. To
each the word of the divine Watcher is, "I girded thee, though thou
hast not known Me." Isaiah 45:5. And to each the words spoken to
Nebuchadnezzar of old are the lesson of life: "Break off thy sins
by righteousness, and thine iniquities by showing mercy to the poor; if
it may be a lengthening of thy tranquillity." Daniel 4:27.
To understand these things,--to understand that "righteousness
exalteth a nation;" that "the throne is established by
righteousness" and "upholden by mercy" (Proverbs 14:34;
16:12; 20:28); to recognize the outworking of these principles in the
manifestation of His power who "removeth kings, and setteth up
kings" (Daniel 2:21),--this is to understand the philosophy of
In the word of God only is this clearly set forth. Here it is shown
that the strength of nations, as of individuals, is not found in the
opportunities or facilities that appear to make them invincible; it is
not found in their boasted greatness. It is measured by the fidelity
with which they fulfil God's purpose.
An illustration of this truth is found in the history of ancient
Babylon. To Nebuchadnezzar the king the true object of national
government was represented under the figure of a great tree, whose
height "reached unto heaven, and the sight thereof to the end of
all the earth: the leaves thereof were fair, and the fruit thereof much,
and in it was meat for all;" under its shadow the beasts of the
field dwelt, and among its branches the birds of the air had their
habitation. Daniel 4:11, 12. This representation shows the character of
a government that fulfils God's purpose--a government that protects and
upbuilds the nation.
God exalted Babylon that it might fulfil this purpose. Prosperity
attended the nation until it reached a height of wealth and power that
has never since been equalled-- fitly represented in the Scriptures by
the inspired symbol, a "head of gold." Daniel 2:38.
But the king failed of recognising the power that had exalted him.
Nebuchadnezzar in the pride of his heart said: "Is not this great
Babylon, that I have built for the house of the kingdom by the might of
my power, and for the honour of my majesty?" Daniel 4:30.
Instead of being a protector of men, Babylon became a proud and cruel
oppressor. The words of Inspiration picturing the cruelty and greed of
rulers in Israel reveal the secret of Babylon's fall and of the fall of
many another kingdom since the world began: "Ye eat the fat, and ye
clothe you with the wool, ye kill them that are fed: but ye feed not the
flock. The diseased have ye not strengthened, neither have ye healed
that which was sick, neither have ye bound up that which was broken,
neither have ye brought again that which was driven away, neither have
ye sought that which was lost; but with force and with cruelty have ye
ruled them." Ezekiel 34:3, 4.
To the ruler of Babylon came the sentence of the divine Watcher: O
king, "to thee it is spoken; The kingdom is departed from
thee." Daniel 4:31. "Come down, and sit in the dust, O virgin
daughter of Babylon, Sit on the ground: there is no throne. . . . Sit
thou silent, And get thee into darkness, O daughter of the Chaldeans;
For thou shalt no more be called, The lady of kingdoms." Isaiah
47:1-5. "O thou that dwellest upon many waters, abundant in
treasures, Thine end is come, and the measure of thy covetousness,"
"Babylon, the glory of kingdoms, The beauty of the Chaldees'
excellency, Shall be as when God overthrew Sodom and Gomorrah."
"I will also make it a possession for the bittern, and pools of
water: and I will sweep it with the besom of destruction, saith the Lord
of hosts." Jeremiah 51:13; Isaiah 13:19; 14:23.
Every nation that has come upon the stage of action has been
permitted to occupy its place on the earth, that it might be seen
whether it would fulfil the purpose of "the Watcher and the Holy
One." Prophecy has traced the rise and fall of the world's great
empires--Babylon, Medo-Persia, Greece, and Rome. With each of these, as
with nations of less power, history repeated itself. Each had its period
of test, each failed, its glory faded, its power departed, and its place
was occupied by another.
While the nations rejected God's principles, and in this rejection
wrought their own ruin, it was still manifest that the divine,
overruling purpose was working through all their movements.
This lesson is taught in a wonderful symbolic representation given to
the prophet Ezekiel during his exile in the land of the Chaldeans. The
vision was given at a time when Ezekiel was weighed down with sorrowful
memories and troubled forebodings. The land of his fathers was desolate.
Jerusalem was depopulated. The prophet himself was a stranger in a land
where ambition and cruelty reigned supreme. As on every hand he beheld
tyranny and wrong, his soul was distressed, and he mourned day and
night. But the symbols presented to him revealed a power above that of
Upon the banks of the river Chebar, Ezekiel beheld a whirlwind
seeming to come from the north, "a great cloud, and a fire
infolding itself, and a brightness was about it, and out of the midst
thereof as the colour of amber." A number of wheels, intersecting
one another, were moved by four living beings. High above all these
"was the likeness of a throne, as the appearance of a sapphire
stone: and upon the likeness of the throne was the likeness as the
appearance of a man above upon it." "And there appeared in the
cherubims the form of a man's hand under their wings." Ezekiel 1:4,
26, 10:8. The wheels were so complicated in arrangement that at first
sight they appeared to be in confusion; but they moved in perfect
harmony. Heavenly beings, sustained and guided by the hand beneath the
wings of the cherubim, were impelling these wheels; above them, upon the
sapphire throne, was the Eternal One; and round about the throne a
rainbow, the emblem of divine mercy.
As the wheel-like complications were under the guidance of the hand
beneath the wings of the cherubim, so the complicated play of human
events is under divine control. Amidst the strife and tumult of nations,
He that sitteth above the cherubim still guides the affairs of the
The history of nations that one after another have occupied their
allotted time and place, unconsciously witnessing to the truth of which
they themselves knew not the meaning, speaks to us. To every nation and
to every individual of today God has assigned a place in His great plan.
Today men and nations are being measured by the plummet in the hand of
Him who makes no mistake. All are by their own choice deciding their
destiny, and God is overruling all for the accomplishment of His
The history which the great I AM has marked out in His word, uniting
link after link in the prophetic chain, from eternity in the past to
eternity in the future, tells us where we are today in the procession of
the ages, and what may be expected in the time to come. All that
prophecy has foretold as coming to pass, until the present time, has
been traced on the pages of history, and we may be assured that all
which is yet to come will be fulfilled in its order.
The final overthrow of all earthly dominions is plainly foretold in
the word of truth. In the prophecy uttered when sentence from God was
pronounced upon the last king of Israel is given the message:
"Thus saith the Lord God; Remove the diadem, and take off the
crown: . . . exalt him that is low, and abase him that is high. I will
overturn, overturn, overturn, it: and it shall be no more, until He come
whose right it is; and I will give it Him." Ezekiel 21:26, 27.
The crown removed from Israel passed successively to the kingdoms of
Babylon, Medo-Persia, Greece, and Rome. God says, "It shall be no
more, until He come whose right it is; and I will give it Him."
That time is at hand. Today the signs of the times declare that we
are standing on the threshold of great and solemn events. Everything in
our world is in agitation. Before our eyes is fulfilling the Saviour's
prophecy of the events to precede His coming: "Ye shall hear of
wars and rumours of wars. . . . Nation shall rise against nation, and
kingdom against kingdom: and there shall be famines, and pestilences,
and earthquakes, in divers places." Matthew 24:6, 7.
The present is a time of overwhelming interest to all living. Rulers
and statesmen, men who occupy positions of trust and authority, thinking
men and women of all classes, have their attention fixed upon the events
taking place about us. They are watching the strained, restless
relations that exist among the nations. They observe the intensity that
is taking possession of every earthly element, and they recognize that
something great and decisive is about to take place--that the world is
on the verge of a stupendous crisis.
Angels are now restraining the winds of strife, that they may not
blow until the world shall be warned of its coming doom; but a storm is
gathering, ready to burst upon the earth; and when God shall bid His
angels loose the winds, there will be such a scene of strife as no pen
The Bible, and the Bible only, gives a correct view of these things.
Here are revealed the great final scenes in the history of our world,
events that already are casting their shadows before, the sound of their
approach causing the earth to tremble and men's hearts to fail them for
"Behold, the Lord maketh the earth empty, and maketh it waste,
and turneth it upside down, and scattereth abroad the inhabitants
thereof. . . . They have transgressed the laws, changed the ordinance,
broken the everlasting covenant. Therefore hath the curse devoured the
earth, and they that dwell therein are desolate. . . . The mirth of
tabrets ceaseth, the noise of them that rejoice endeth, the joy of the
harp ceaseth." Isaiah 24:1-18.
"Alas for the day! for the day of the Lord is at hand, and as a
destruction from the Almighty shall it come. . . . The seed is rotten
under their clods, the garners are laid desolate, the barns are broken
down; for the corn is withered. How do the beasts groan! the herds of
cattle are perplexed, because they have no pasture; yea, the flocks of
sheep are made desolate." "The vine is dried up, and the fig
tree languisheth; the pomegranate tree, the palm tree also, and the
apple tree, even all the trees of the field, are withered: because joy
is withered away from the sons of men." Joel 1:15-18, 12.
"I am pained at my very heart; . . . I cannot hold my peace,
because thou hast heard, O my soul, the sound of the trumpet, the alarm
of war. Destruction upon destruction is cried; for the whole land is
"I beheld the earth, and, lo, it was without form, and void; and
the heavens, and they had no light. I beheld the mountains, and, lo,
they trembled, and all the hills moved lightly. I beheld, and, lo, there
was no man, and all the birds of the heavens were fled. I beheld, and,
lo, the fruitful place was a wilderness, and all the cities thereof were
broken down." Jeremiah 4:19, 20, 23-26.
"Alas! for that day is great, so that none is like it: it is
even the time of Jacob's trouble; but he shall be saved out of it."
"Come, My people, enter thou into thy chambers, and shut thy
doors about thee: hide thyself as it were for a little moment, until the
indignation be overpast." Isaiah 26:20. "Because thou hast
made the Lord, which is my refuge, Even the Most High, thy habitation;
There shall no evil befall thee, Neither shall any plague come nigh thy
dwelling." Psalm 91:9, 10. "The mighty God, even the Lord,
hath spoken, And called the earth from the rising of the sun unto the
going down thereof. Out of Zion, the perfection of beauty, God hath
shined. Our God shall come, and shall not keep silence." "He
shall call to the heavens above, And to the earth, that He may judge His
people. . . . And the heavens shall declare His righteousness; For God
is judge Himself." Psalm 50:1-3; 50:4-6, R.V.
"O daughter of Zion, . . . the Lord shall redeem thee from the
hand of thine enemies. Now also many nations are gathered against thee,
that say, Let her be defiled, and let our eye look upon Zion. But they
know not the thoughts of the Lord, neither understand they His
counsel." "Because they call thee an Outcast, saying, This is
Zion, whom no man seeketh after," "I will restore health unto
thee, and I will heal thee of thy wounds, saith the Lord." "I
will bring again the captivity of Jacob's tents, and have mercy on his
dwelling places." Micah 4:10-12; Jeremiah 30:17, 18. "And it
shall be said in that day, Lo, this is our God; We have waited for Him,
and He will save us: This is the Lord; we have waited for Him, We will
be glad and rejoice in His salvation."
"He will swallow up death in victory; . . . and the rebuke of
His people shall He take away from off all the earth: for the Lord hath
spoken it." Isaiah 25:9, 8.
"Look upon Zion, the city of our solemnities: thine eyes shall
see Jerusalem a quiet habitation, a tabernacle that shall not be taken
down. . . . For the Lord is our judge, the Lord is our lawgiver, the
Lord is our king." Isaiah 33:20-22.
"With righteousness shall He judge the poor, and reprove with
equity for the meek of the earth." Isaiah 11:4.
Then will the purpose of God be fulfilled; the principles of His
kingdom will be honoured by all beneath the sun.
"Violence shall no more be heard in thy land,
Wasting nor destruction within thy borders;
But thou shalt call thy walls Salvation,
And thy gates Praise."
"In righteousness shalt thou be established:
Thou shalt be far from oppression; for thou shalt not fear:
And from terror; for it shall not come near thee."
Isaiah 60:18; 54:14.
The prophets to whom these great scenes were revealed longed to
understand their import. They "inquired and searched diligently: .
. . searching what, or what manner of time the Spirit of Christ which
was in them did signify. . . . Unto whom it was revealed, that not unto
themselves, but unto us they did minister the things, which are now
reported unto you; . . . which things the angels desire to look
into." 1 Peter 1:10-12.
To us who are standing on the very verge of their fulfillment, of
what deep moment, what living interest, are these delineations of the
things to come--events for which, since our first parents turned their
steps from Eden, God's children have watched and waited, longed and
At this time, before the great final crisis, as before the world's
first destruction, men are absorbed in the pleasures and the pursuits of
sense. Engrossed with the seen and transitory, they have lost sight of
the unseen and eternal. For the things that perish with the using, they
are sacrificing imperishable riches. Their minds need to be uplifted,
their views of life to be broadened. They need to be aroused from the
lethargy of worldly dreaming.
From the rise and fall of nations as made plain in the pages of Holy
Writ, they need to learn how worthless is mere outward and worldly
glory. Babylon, with all its power and its magnificence, the like of
which our world has never since beheld,--power and magnificence which to
the people of that day seemed so stable and enduring, --how completely
has it passed away! As "the flower of the grass" it has
perished. So perishes all that has not God for its foundation. Only that
which is bound up with His purpose and expresses His character can
endure. His principles are the only steadfast things our world knows.
It is these great truths that old and young need to learn. We need to
study the working out of God's purpose in the history of nations and in
the revelation of things to come, that we may estimate at their true
value things seen and things unseen; that we may learn what is the true
aim of life; that, viewing the things of time in the light of eternity,
we may put them to their truest and noblest use. Thus, learning here the
principles of His kingdom and becoming its subjects and citizens, we may
be prepared at His coming to enter with Him into its possession.
The day is at hand. For the lessons to be learned, the work to be
done, the transformation of character to be effected, the time remaining
is but too brief a span.
"Behold, they of the house of Israel say, The vision that he
seeth is for many days to come, and he prophesieth of the times that are
far off. Therefore say unto them, Thus saith the Lord God; There shall
none of My words be prolonged any more, but the word which I have spoken
shall be done, saith the Lord God." Ezekiel 12:27, 28.
[ Back ] [ Up ] [ Next ]