"To My Father, and Your Father"
[This chapter is based on Luke 24:50-53; Acts
The time had come for Christ to ascend to His Father's throne. As a
divine conqueror He was about to return with the trophies of victory to
the heavenly courts. Before His death He had declared to His Father,
"I have finished the work which Thou gavest Me to do." John
17:4. After His resurrection He tarried on earth for a season, that His
disciples might become familiar with Him in His risen and glorified
body. Now He was ready for the leave-taking. He had authenticated the
fact that He was a living Saviour. His disciples need no longer
associate Him with the tomb. They could think of Him as glorified before
the heavenly universe.
As the place of His ascension, Jesus chose the spot so often hallowed
by His presence while He dwelt among men. Not Mount Zion, the place of
David's city, not Mount Moriah, the temple site, was to be thus honored.
There Christ had been mocked and rejected. There the waves of mercy,
still returning in a stronger tide of love, had been beaten back by
hearts as hard as rock. Thence Jesus, weary and heart-burdened, had gone
forth to find rest in the Mount of Olives. The holy Shekinah, in
departing from the first temple, had stood upon the eastern mountain, as
if loath to forsake the chosen city; so Christ stood upon Olivet, with
yearning heart overlooking Jerusalem. The groves and glens of the
mountain had been consecrated by His prayers and tears. Its steeps had
echoed the triumphant shouts of the multitude that proclaimed Him king.
On its sloping descent He had found a home with Lazarus at Bethany. In
the garden of Gethsemane at its foot He had prayed and agonized alone.
From this mountain He was to ascend to heaven. Upon its summit His feet
will rest when He shall come again. Not as a man of sorrows, but as a
glorious and triumphant king He will stand upon Olivet, while Hebrew
hallelujahs mingle with Gentile hosannas, and the voices of the redeemed
as a mighty host shall swell the acclamation, "Crown Him Lord of
Now with the eleven disciples Jesus made His way toward the mountain.
As they passed through the gate of Jerusalem, many wondering eyes looked
upon the little company, led by One whom a few weeks before the rulers
had condemned and crucified. The disciples knew not that this was to be
their last interview with their Master. Jesus spent the time in
conversation with them, repeating His former instruction. As they
approached Gethsemane, He paused, that they might call to mind the
lessons He had given them on the night of His great agony. Again He
looked upon the vine by which He had then represented the union of His
church with Himself and His Father; again He repeated the truths He had
then unfolded. All around Him were reminders of His unrequited love.
Even the disciples who were so dear to His heart, had, in the hour of
His humiliation, reproached and forsaken Him.
Christ had sojourned in the world for thirty-three years; He had
endured its scorn, insult, and mockery; He had been rejected and
crucified. Now, when about to ascend to His throne of glory,--as He
reviews the ingratitude of the people He came to save,--will He not
withdraw from them His sympathy and love? Will not His affections be
centered upon that realm where He is appreciated, and where sinless
angels wait to do His bidding? No; His promise to those loved ones whom
He leaves on earth is, "I am with you alway, even unto the end of
the world." Matt. 28:20.
Upon reaching the Mount of Olives, Jesus led the way across the
summit, to the vicinity of Bethany. Here He paused, and the disciples
gathered about Him. Beams of light seemed to radiate from His
countenance as He looked lovingly upon them. He upbraided them not for
their faults and failures; words of the deepest tenderness were the last
that fell upon their ears from the lips of their Lord. With hands
outstretched in blessing, and as if in assurance of His protecting care,
He slowly ascended from among them, drawn heavenward by a power stronger
than any earthly attraction. As He passed upward, the awe-stricken
disciples looked with straining eyes for the last glimpse of their
ascending Lord. A cloud of glory hid Him from their sight; and the words
came back to them as the cloudy chariot of angels received Him,
"Lo, I am with you alway, even unto the end of the world." At
the same time there floated down to them the sweetest and most joyous
music from the angel choir.
While the disciples were still gazing upward, voices addressed them
which sounded like richest music. They turned, and saw two angels in the
form of men, who spoke to them, saying, "Ye men of Galilee, why
stand ye gazing up into heaven? this same Jesus, which is taken up from
you into heaven, shall so come in like manner as ye have seen Him go
These angels were of the company that had been waiting in a shining
cloud to escort Jesus to His heavenly home. The most exalted of the
angel throng, they were the two who had come to the tomb at Christ's
resurrection, and they had been with Him throughout His life on earth.
With eager desire all heaven had waited for the end of His tarrying in a
world marred by the curse of sin. The time had now come for the heavenly
universe to receive their King. Did not the two angels long to join the
throng that welcomed Jesus? But in sympathy and love for those whom He
had left, they waited to give them comfort. "Are they not all
ministering spirits, sent forth to minister for them who shall be heirs
of salvation?" Heb. 1:14.
Christ had ascended to heaven in the form of humanity. The disciples
had beheld the cloud receive Him. The same Jesus who had walked and
talked and prayed with them; who had broken bread with them; who had
been with them in their boats on the lake; and who had that very day
toiled with them up the ascent of Olivet,--the same Jesus had now gone
to share His Father's throne. And the angels had assured them that the
very One whom they had seen go up into heaven, would come again even as
He had ascended. He will come "with clouds; and every eye shall see
Him." "The Lord Himself shall descend from heaven with a
shout, with the voice of the Archangel, and with the trump of God: and
the dead in Christ shall rise." "The Son of man shall come in
His glory, and all the holy angels with Him, then shall He sit upon the
throne of His glory." Rev. 1:7; 1 Thess. 4:16; Matt. 25:31. Thus
will be fulfilled the Lord's own promise to His disciples: "If I go
and prepare a place for you, I will come again, and receive you unto
Myself; that where I am, there ye may be also." John 14:3. Well
might the disciples rejoice in the hope of their Lord's return.
When the disciples went back to Jerusalem, the people looked upon
them with amazement. After the trial and crucifixion of Christ, it had
been thought that they would appear downcast and ashamed. Their enemies
expected to see upon their faces an expression of sorrow and defeat.
Instead of this there was only gladness and triumph. Their faces were
aglow with a happiness not born of earth. They did not mourn over
disappointed hopes, but were full of praise and thanksgiving to God.
With rejoicing they told the wonderful story of Christ's resurrection
and His ascension to heaven, and their testimony was received by many.
The disciples no longer had any distrust of the future. They knew
that Jesus was in heaven, and that His sympathies were with them still.
They knew that they had a friend at the throne of God, and they were
eager to present their requests to the Father in the name of Jesus. In
solemn awe they bowed in prayer, repeating the assurance,
"Whatsoever ye shall ask the Father in My name, He will give it
you. Hitherto have ye asked nothing in My name: ask, and ye shall
receive, that your joy may be full." John 16:23, 24. They extended
the hand of faith higher and higher, with the mighty argument, "It
is Christ that died, yea rather, that is risen again, who is even at the
right hand of God, who also maketh intercession for us." Rom. 8:34.
And Pentecost brought them fullness of joy in the presence of the
Comforter, even as Christ had promised.
All heaven was waiting to welcome the Saviour to the celestial
courts. As He ascended, He led the way, and the multitude of captives
set free at His resurrection followed. The heavenly host, with shouts
and acclamations of praise and celestial song, attended the joyous
As they drew near to the city of God, the challenge is given by the
"Lift up your heads, O ye gates;
And be ye lift up, ye everlasting doors;
And the King of glory shall come in."
Joyfully the waiting sentinels respond,--
"Who is this King of glory?"
This they say, not because they know not who He is, but because they
would hear the answer of exalted praise,--
"The Lord strong and mighty,
The Lord mighty in battle!
Lift up your heads, O ye gates;
Even lift them up, ye everlasting doors;
And the King of glory shall come in."
Again is heard the challenge, "Who is this King of glory?"
for the angels never weary of hearing His name exalted. The escorting
angels make reply,--
"The Lord of hosts;
He is the King of glory." Ps. 24:7-10.
Then the portals of the city of God are opened wide, and the angelic
throng sweep through the gates amid a burst of rapturous music.
There is the throne, and around it the rainbow of promise. There are
cherubim and seraphim. The commanders of the angel hosts, the sons of
God, the representatives of the unfallen worlds, are assembled. The
heavenly council before which Lucifer had accused God and His Son, the
representatives of those sinless realms over which Satan had thought to
establish his dominion,--all are there to welcome the Redeemer. They are
eager to celebrate His triumph and to glorify their King.
But He waves them back. Not yet; He cannot now receive the coronet of
glory and the royal robe. He enters into the presence of His Father. He
points to His wounded head, the pierced side, the marred feet; He lifts
His hands, bearing the print of nails. He points to the tokens of His
triumph; He presents to God the wave sheaf, those raised with Him as
representatives of that great multitude who shall come forth from the
grave at His second coming. He approaches the Father, with whom there is
joy over one sinner that repents; who rejoices over one with singing.
Before the foundations of the earth were laid, the Father and the Son
had united in a covenant to redeem man if he should be overcome by
Satan. They had clasped Their hands in a solemn pledge that Christ
should become the surety for the human race. This pledge Christ has
fulfilled. When upon the cross He cried out, "It is finished,"
He addressed the Father. The compact had been fully carried out. Now He
declares: Father, it is finished. I have done Thy will, O My God. I have
completed the work of redemption. If Thy justice is satisfied, "I
will that they also, whom Thou hast given Me, be with Me where I
am." John 19:30; 17:24.
The voice of God is heard proclaiming that justice is satisfied.
Satan is vanquished. Christ's toiling, struggling ones on earth are
"accepted in the Beloved." Eph. 1:6. Before the heavenly
angels and the representatives of unfallen worlds, they are declared
justified. Where He is, there His church shall be. "Mercy and truth
are met together; righteousness and peace have kissed each other."
Ps. 85:10. The Father's arms encircle His Son, and the word is given,
"Let all the angels of God worship Him." Heb. 1:6.
With joy unutterable, rulers and principalities and powers
acknowledge the supremacy of the Prince of life. The angel host
prostrate themselves before Him, while the glad shout fills all the
courts of heaven, "Worthy is the Lamb that was slain to receive
power, and riches, and wisdom, and strength, and honor, and glory, and
blessing." Rev. 5:12.
Songs of triumph mingle with the music from angel harps, till heaven
seems to overflow with joy and praise. Love has conquered. The lost is
found. Heaven rings with voices in lofty strains proclaiming,
"Blessing, and honor, and glory, and power, be unto Him that
sitteth upon the throne, and unto the Lamb forever and ever." Rev.
From that scene of heavenly joy, there comes back to us on earth the
echo of Christ's own wonderful words, "I ascend unto My Father, and
your Father; and to My God, and your God." John 20:17. The family
of heaven and the family of earth are one. For us our Lord ascended, and
for us He lives. "Wherefore He is able also to save them to the
uttermost that come unto God by Him, seeing He ever liveth to make
intercession for them." Heb. 7:25.
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