In the Outer Court
[This chapter is based on John 12:20-43.]
And there were certain Greeks among them that came up to worship at
the feast: the same came therefore to Philip, which was of Bethsaida of
Galilee, and desired him, saying, Sir, we would see Jesus. Philip cometh
and telleth Andrew: and again Andrew and Philip tell Jesus."
At this time Christ's work bore the appearance of cruel defeat. He
had been victor in the controversy with the priests and Pharisees, but
it was evident that He would never be received by them as the Messiah.
The final separation had come. To His disciples the case seemed
hopeless. But Christ was approaching the consummation of His work. The
great event which concerned not only the Jewish nation, but the whole
world, was about to take place. When Christ heard the eager request,
"We would see Jesus," echoing the hungering cry of the world,
His countenance lighted up, and He said, "The hour is come, that
the Son of man should be glorified." In the request of the Greeks
He saw an earnest of the results of His great sacrifice.
These men came from the West to find the Saviour at the close of His
life, as the wise men had come from the East at the beginning. At the
time of Christ's birth the Jewish people were so engrossed with their
own ambitious plans that they knew not of His advent. The magi from a
heathen land came to the manger with their gifts, to worship the Saviour.
So these Greeks, representing the nations, tribes, and peoples of the
world, came to see Jesus. So the people of all lands and all ages would
be drawn by the Saviour's cross. So shall many "come from the east
and west, and shall sit down with Abraham, and Isaac, and Jacob, in the
kingdom of heaven." Matt. 8:11.
The Greeks had heard of Christ's triumphal entry into Jerusalem. Some
supposed, and had circulated the report, that He had driven the priests
and rulers from the temple, and that He was to take possession of
David's throne, and reign as king of Israel. The Greeks longed to know
the truth in regard to His mission. "We would see Jesus," they
said. Their desire was granted. When the request was brought to Jesus,
He was in that part of the temple from which all except Jews were
excluded, but He went out to the Greeks in the outer court, and had a
personal interview with them.
The hour of Christ's glorification had come. He was standing in the
shadow of the cross, and the inquiry of the Greeks showed Him that the
sacrifice He was about to make would bring many sons and daughters to
God. He knew that the Greeks would soon see Him in a position they did
not then dream of. They would see Him placed beside Barabbas, a robber
and murderer, who would be chosen for release before the Son of God.
They would hear the people, inspired by the priests and rulers, making
their choice. And to the question, "What shall I do then with Jesus
which is called Christ?" the answer would be given, "Let Him
be crucified." Matt. 27:22. By making this propitiation for the
sins of men, Christ knew that His kingdom would be perfected, and would
extend throughout the world. He would work as the Restorer, and His
Spirit would prevail. For a moment He looked into futurity, and heard
the voices proclaiming in all parts of the earth, "Behold the Lamb
of God, which taketh away the sin of the world." John 1:29. In
these strangers He saw the pledge of a great harvest, when the partition
wall between Jew and Gentile should be broken down, and all nations,
tongues, and peoples should hear the message of salvation. The
anticipation of this, the consummation of His hopes, is expressed in the
words, "The hour is come, that the Son of man should be
glorified." But the way in which this glorification must take place
was never absent from Christ's mind. The gathering in of the Gentiles
was to follow His approaching death. Only by His death could the world
be saved. Like a grain of wheat, the Son of man must be cast into the
ground and die, and be buried out of sight; but He was to live again.
Christ presented His future, illustrating it by the things of nature,
that the disciples might understand. The true result of His mission was
to be reached by His death. "Verily, verily, I say unto you,"
He said, "Except a corn of wheat fall into the ground and die, it
abideth alone: but if it die, it bringeth forth much fruit." When
the grain of wheat falls into the ground and dies, it springs up, and
bears fruit. So the death of Christ would result in fruit for the
kingdom of God. In accordance with the law of the vegetable kingdom,
life was to be the result of His death.
Those who till the soil have the illustration ever before them. Year
by year man preserves his supply of grain by apparently throwing away
the choicest part. For a time it must be hidden under the furrow, to be
watched over by the Lord. Then appears the blade, then the ear, and then
the corn in the ear. But this development cannot take place unless the
grain is buried out of sight, hidden, and to all appearance, lost.
The seed buried in the ground produces fruit, and in turn this is
planted. Thus the harvest is multiplied. So the death of Christ on the
cross of Calvary will bear fruit unto eternal life. The contemplation of
this sacrifice will be the glory of those who, as the fruit of it, will
live through the eternal ages.
The grain of wheat that preserves its own life can produce no fruit.
It abides alone. Christ could, if He chose, save Himself from death. But
should He do this, He must abide alone. He could bring no sons and
daughters to God. Only by yielding up His life could He impart life to
humanity. Only by falling into the ground to die could He become the
seed of that vast harvest,--the great multitude that out of every
nation, and kindred, and tongue, and people, are redeemed to God.
With this truth Christ connects the lesson of self-sacrifice that all
should learn: "He that loveth his life shall lose it; and he that
hateth his life in this world shall keep it unto life eternal." All
who would bring forth fruit as workers together with Christ must first
fall into the ground and die. The life must be cast into the furrow of
the world's need. Self-love, self-interest, must perish. And the law of
self-sacrifice is the law of self-preservation. The husbandman preserves
his grain by casting it away. So in human life. To give is to live. The
life that will be preserved is the life that is freely given in service
to God and man. Those who for Christ's sake sacrifice their life in this
world will keep it unto life eternal.
The life spent on self is like the grain that is eaten. It
disappears, but there is no increase. A man may gather all he can for
self; he may live and think and plan for self; but his life passes away,
and he has nothing. The law of self-serving is the law of
"If any man serve Me," said Jesus, "let him follow Me;
and where I am, there shall also My servant be: if any man serve Me, him
will My Father honor." All who have borne with Jesus the cross of
sacrifice will be sharers with Him of His glory. It was the joy of
Christ in His humiliation and pain that His disciples should be
glorified with Him. They are the fruit of His self-sacrifice. The
outworking in them of His own character and spirit is His reward, and
will be His joy throughout eternity. This joy they share with Him as the
fruit of their labor and sacrifice is seen in other hearts and lives.
They are workers together with Christ, and the Father will honor them as
He honors His Son.
The message of the Greeks, foreshadowing as it did the gathering in
of the Gentiles, brought to the mind of Jesus His entire mission. The
work of redemption passed before Him, from the time when in heaven the
plan was laid, to the death that was now so near at hand. A mysterious
cloud seemed to enshroud the Son of God. Its gloom was felt by those
near Him. He sat rapt in thought. At last the silence was broken by His
mournful voice, "Now is My soul troubled; and what shall I say?
Father, save Me from this hour?" In anticipation Christ was already
drinking the cup of bitterness. His humanity shrank from the hour of
abandonment, when to all appearance He would be deserted even by God,
when all would see Him stricken, smitten of God, and afflicted. He
shrank from public exposure, from being treated as the worst of
criminals, from a shameful and dishonored death. A foreboding of His
conflict with the powers of darkness, a sense of the awful burden of
human transgression, and the Father's wrath because of sin caused the
spirit of Jesus to faint, and the pallor of death to overspread His
Then came divine submission to His Father's will. "For this
cause," He said, "came I unto this hour. Father, glorify Thy
name." Only through the death of Christ could Satan's kingdom be
overthrown. Only thus could man be redeemed, and God be glorified. Jesus
consented to the agony, He accepted the sacrifice. The Majesty of heaven
consented to suffer as the Sin Bearer. "Father, glorify Thy
name," He said. As Christ spoke these words, a response came from
the cloud which hovered above His head: "I have both glorified it,
and will glorify it again." Christ's whole life, from the manger to
the time when these words were spoken, had glorified God; and in the
coming trial His divine-human sufferings would indeed glorify His
As the voice was heard, a light darted from the cloud, and encircled
Christ, as if the arms of Infinite Power were thrown about Him like a
wall of fire. The people beheld this scene with terror and amazement. No
one dared to speak. With silent lips and bated breath all stood with
eyes fixed upon Jesus. The testimony of the Father having been given,
the cloud lifted, and scattered in the heavens. For the time the visible
communion between the Father and the Son was ended.
"The people therefore, that stood by, and heard it, said that it
thundered: others said, An angel spake to Him." But the inquiring
Greeks saw the cloud, heard the voice, comprehended its meaning, and
discerned Christ indeed; to them He was revealed as the Sent of God.
The voice of God had been heard at the baptism of Jesus at the
beginning of His ministry, and again at His transfiguration on the
mount. Now at the close of His ministry it was heard for the third time,
by a larger number of persons, and under peculiar circumstances. Jesus
had just spoken the most solemn truth regarding the condition of the
Jews. He had made His last appeal, and pronounced their doom. Now God
again set His seal to the mission of His Son. He recognized the One whom
Israel had rejected. "This voice came not because of Me," said
Jesus, "but for your sakes." It was the crowning evidence of
His Messiahship, the signal from the Father that Jesus had spoken the
truth, and was the Son of God.
"Now is the judgment of this world," Christ continued;
"now shall the prince of this world be cast out. And I, if I be
lifted up from the earth, will draw all unto Me. This He said,
signifying what death He should die." This is the crisis of the
world. If I become the propitiation for the sins of men, the world will
be lighted up. Satan's hold upon the souls of men will be broken. The
defaced image of God will be restored in humanity, and a family of
believing saints will finally inherit the heavenly home. This is the
result of Christ's death. The Saviour is lost in contemplation of the
scene of triumph called up before Him. He sees the cross, the cruel,
ignominious cross, with all its attending horrors, blazing with glory.
But the work of human redemption is not all that is accomplished by
the cross. The love of God is manifested to the universe. The prince of
this world is cast out. The accusations which Satan has brought against
God are refuted. The reproach which he has cast upon heaven is forever
removed. Angels as well as men are drawn to the Redeemer. "I, if I
be lifted up from the earth," He said, "will draw all unto
Many people were round about Christ as He spoke these words, and one
said, "We have heard out of the law that Christ abideth forever:
and how sayest Thou, The Son of man must be lifted up? who is this Son
of man? Then Jesus said unto them, Yet a little while is the light with
you. Walk while ye have the light, lest darkness come upon you: for he
that walketh in darkness knoweth not whither he goeth. While ye have
light, believe in the light, that ye may be the children of light."
"But though He had done so many miracles before them, yet they
believed not on Him." They had once asked the Saviour, "What
sign showest Thou then, that we may see, and believe Thee?" John
6:30. Innumerable signs had been given; but they had closed their eyes
and hardened their hearts. Now that the Father Himself had spoken, and
they could ask for no further sign, they still refused to believe.
"Nevertheless among the chief rulers also many believed on Him;
but because of the Pharisees they did not confess Him, lest they should
be put out of the synagogue." They loved the praise of men rather
than the approval of God. To save themselves from reproach and shame,
they denied Christ, and rejected the offer of eternal life. And how many
through all the centuries since have been doing the same thing! To them
all the Saviour's warning words apply: "He that loveth his life
shall lose it." "He that rejecteth Me," said Jesus,
"and receiveth not My words, hath one that judgeth him: the word
that I have spoken, the same shall judge him in the last day." John
Alas for those who knew not the time of their visitation! Slowly and
regretfully Christ left forever the precincts of the temple.
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