He Was Transfigured
[This chapter is based on Matt. 17:1-8 ; Mark 9:2-8;
Evening is drawing on as Jesus calls to His side three of His
disciples, Peter, James, and John, and leads them across the fields, and
far up a rugged path, to a lonely mountainside. The Saviour and His
disciples have spent the day in traveling and teaching, and the mountain
climb adds to their weariness. Christ has lifted burdens from mind and
body of many sufferers; He has sent the thrill of life through their
enfeebled frames; but He also is compassed with humanity, and with His
disciples He is wearied with the ascent.
The light of the setting sun still lingers on the mountain top, and
gilds with its fading glory the path they are traveling. But soon the
light dies out from hill as well as valley, the sun disappears behind
the western horizon, and the solitary travelers are wrapped in the
darkness of night. The gloom of their surroundings seems in harmony with
their sorrowful lives, around which the clouds are gathering and
The disciples do not venture to ask Christ whither He is going, or
for what purpose. He has often spent entire nights in the mountains in
prayer. He whose hand formed mountain and valley is at home with nature,
and enjoys its quietude. The disciples follow where Christ leads the
way; yet they wonder why their Master should lead them up this toilsome
ascent when they are weary, and when He too is in need of rest.
Presently Christ tells them that they are now to go no farther.
Stepping a little aside from them, the Man of Sorrows pours out His
supplications with strong crying and tears. He prays for strength to
endure the test in behalf of humanity. He must Himself gain a fresh hold
on Omnipotence, for only thus can He contemplate the future. And He
pours out His heart longings for His disciples, that in the hour of the
power of darkness their faith may not fail. The dew is heavy upon His
bowed form, but He heeds it not. The shadows of night gather thickly
about Him, but He regards not their gloom. So the hours pass slowly by.
At first the disciples unite their prayers with His in sincere devotion;
but after a time they are overcome with weariness, and, even while
trying to retain their interest in the scene, they fall asleep. Jesus
has told them of His sufferings; He has taken them with Him that they
might unite with Him in prayer; even now He is praying for them. The
Saviour has seen the gloom of His disciples, and has longed to lighten
their grief by an assurance that their faith has not been in vain. Not
all, even of the twelve, can receive the revelation He desires to give.
Only the three who are to witness His anguish in Gethsemane have been
chosen to be with Him on the mount. Now the burden of His prayer is that
they may be given a manifestation of the glory He had with the Father
before the world was, that His kingdom may be revealed to human eyes,
and that His disciples may be strengthened to behold it. He pleads that
they may witness a manifestation of His divinity that will comfort them
in the hour of His supreme agony with the knowledge that He is of a
surety the Son of God and that His shameful death is a part of the plan
His prayer is heard. While He is bowed in lowliness upon the stony
ground, suddenly the heavens open, the golden gates of the city of God
are thrown wide, and holy radiance descends upon the mount, enshrouding
the Saviour's form. Divinity from within flashes through humanity, and
meets the glory coming from above. Arising from His prostrate position,
Christ stands in godlike majesty. The soul agony is gone. His
countenance now shines "as the sun," and His garments are
"white as the light."
The disciples, awaking, behold the flood of glory that illuminates
the mount. In fear and amazement they gaze upon the radiant form of
their Master. As they become able to endure the wondrous light, they see
that Jesus is not alone. Beside Him are two heavenly beings, in close
converse with Him. They are Moses, who upon Sinai had talked with God;
and Elijah, to whom the high privilege was given--granted to but one
other of the sons of Adam--never to come under the power of death.
Upon Mount Pisgah fifteen centuries before, Moses had stood gazing
upon the Land of Promise. But because of his sin at Meribah, it was not
for him to enter there. Not for him was the joy of leading the host of
Israel into the inheritance of their fathers. His agonized entreaty,
"I pray Thee, let me go over, and see the good land that is beyond
Jordan, that goodly mountain, and Lebanon" (Deut. 3:25), was
refused. The hope that for forty years had lighted up the darkness of
the desert wanderings must be denied. A wilderness grave was the goal of
those years of toil and heart-burdening care. But He who is "able
to do exceeding abundantly above all that we ask or think" (Eph.
3:20), had in this measure answered His servant's prayer. Moses passed
under the dominion of death, but he was not to remain in the tomb.
Christ Himself called him forth to life. Satan the tempter had claimed
the body of Moses because of his sin; but Christ the Saviour brought him
forth from the grave. Jude 9.
Moses upon the mount of transfiguration was a witness to Christ's
victory over sin and death. He represented those who shall come forth
from the grave at the resurrection of the just. Elijah, who had been
translated to heaven without seeing death, represented those who will be
living upon the earth at Christ's second coming, and who will be
"changed, in a moment, in the twinkling of an eye, at the last
trump;" when "this mortal must put on immortality," and
"this corruptible must put on incorruption." 1 Cor. 15:51-53.
Jesus was clothed with the light of heaven, as He will appear when He
shall come "the second time without sin unto salvation." For
He will come "in the glory of His Father with the holy
angels." Heb. 9:28; Mark 8:38. The Saviour's promise to the
disciples was now fulfilled. Upon the mount the future kingdom of glory
was represented in miniature,--Christ the King, Moses a representative
of the risen saints, and Elijah of the translated ones.
The disciples do not yet comprehend the scene; but they rejoice that
the patient Teacher, the meek and lowly One, who has wandered to and fro
a helpless stranger, is honored by the favored ones of heaven. They
believe that Elijah has come to announce the Messiah's reign, and that
the kingdom of Christ is about to be set up on the earth. The memory of
their fear and disappointment they would banish forever. Here, where the
glory of God is revealed, they long to tarry. Peter exclaims,
"Master, it is good for us to be here: and let us make three
tabernacles; one for Thee, and one for Moses, and one for Elias."
The disciples are confident that Moses and Elijah have been sent to
protect their Master, and to establish His authority as king.
But before the crown must come the cross. Not the inauguration of
Christ as king, but the decease to be accomplished at Jerusalem, is the
subject of their conference with Jesus. Bearing the weakness of
humanity, and burdened with its sorrow and sin, Jesus walked alone in
the midst of men. As the darkness of the coming trial pressed upon Him,
He was in loneliness of spirit, in a world that knew Him not. Even His
loved disciples, absorbed in their own doubt and sorrow and ambitious
hopes, had not comprehended the mystery of His mission. He had dwelt
amid the love and fellowship of heaven; but in the world that He had
created, He was in solitude. Now heaven had sent its messengers to
Jesus; not angels, but men who had endured suffering and sorrow, and who
could sympathize with the Saviour in the trial of His earthly life.
Moses and Elijah had been colaborers with Christ. They had shared His
longing for the salvation of men. Moses had pleaded for Israel:
"Yet now, if Thou wilt forgive their sin--; and if not, blot me, I
pray Thee, out of Thy book which Thou hast written." Ex. 32:32.
Elijah had known loneliness of spirit, as for three years and a half of
famine he had borne the burden of the nation's hatred and its woe. Alone
he had stood for God upon Mount Carmel. Alone he had fled to the desert
in anguish and despair. These men, chosen above every angel around the
throne, had come to commune with Jesus concerning the scenes of His
suffering, and to comfort Him with the assurance of the sympathy of
heaven. The hope of the world, the salvation of every human being, was
the burden of their interview.
Through being overcome with sleep, the disciples heard little of what
passed between Christ and the heavenly messengers. Failing to watch and
pray, they had not received that which God desired to give them,--a
knowledge of the sufferings of Christ, and the glory that should follow.
They lost the blessing that might have been theirs through sharing His
self-sacrifice. Slow of heart to believe were these disciples, little
appreciative of the treasure with which Heaven sought to enrich them.
Yet they received great light. They were assured that all heaven knew
of the sin of the Jewish nation in rejecting Christ. They were given a
clearer insight into the work of the Redeemer. They saw with their eyes
and heard with their ears things that were beyond the comprehension of
man. They were "eyewitnesses of His majesty" (2 Peter 1:16),
and they realized that Jesus was indeed the Messiah, to whom patriarchs
and prophets had witnessed, and that He was recognized as such by the
While they were still gazing on the scene upon the mount, "a
bright cloud overshadowed them: and behold a voice out of the cloud,
which said, This is My beloved Son, in whom I am well pleased; hear ye
Him." As they beheld the cloud of glory, brighter than that which
went before the tribes of Israel in the wilderness; as they heard the
voice of God speak in awful majesty that caused the mountain to tremble,
the disciples fell smitten to the earth. They remained prostrate, their
faces hidden, till Jesus came near, and touched them, dispelling their
fears with His well-known voice, "Arise, and be not afraid."
Venturing to lift up their eyes, they saw that the heavenly glory had
passed away, the forms of Moses and Elijah had disappeared. They were
upon the mount, alone with Jesus.
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