Come Rest Awhile
[This chapter is based on Matt. 14:1, 2, 12, 13; Mark
6:30-32; Luke 9:7-10.]
On returning from their missionary tour, "the apostles gathered
themselves together unto Jesus, and told Him all things, both what they
had done, and what they had taught. And He said unto them, Come ye
yourselves apart into a desert place, and rest awhile: for there were
many coming and going, and they had no leisure so much as to eat."
The disciples came to Jesus and told Him all things. Their intimate
relationship with Him encouraged them to lay before Him their favorable
and unfavorable experiences, their joy at seeing results from their
labors, and their sorrow at their failures, their faults, and their
weaknesses. They had committed errors in their first work as
evangelists, and as they frankly told Christ of their experiences, He
saw that they needed much instruction. He saw, too, that they had become
weary in their labors, and that they needed to rest.
But where they then were they could not obtain the needed privacy;
"for there were many coming and going, and they had no leisure so
much as to eat." The people were thronging after Christ, anxious to
be healed, and eager to listen to His words. Many felt drawn to Him; for
He seemed to them to be the fountain of all blessings. Many of those who
then thronged about Christ to receive the precious boon of health
accepted Him as their Saviour. Many others, afraid then to confess Him,
because of the Pharisees, were converted at the descent of the Holy
Spirit, and, before the angry priests and rulers, acknowledged Him as
the Son of God.
But now Christ longed for retirement, that He might be with His
disciples; for He had much to say to them. In their work they had passed
through the test of conflict, and had encountered opposition in various
forms. Hitherto they had consulted Christ in everything; but for some
time they had been alone, and at times they had been much troubled to
know what to do. They had found much encouragement in their work; for
Christ did not send them away without His Spirit, and by faith in Him
they worked many miracles; but they needed now to feed on the Bread of
Life. They needed to go to a place of retirement, where they could hold
communion with Jesus and receive instruction for future work.
"And He said unto them, Come ye yourselves apart into a desert
place, and rest awhile." Christ is full of tenderness and
compassion for all in His service. He would show His disciples that God
does not require sacrifice, but mercy. They had been putting their whole
souls into labor for the people, and this was exhausting their physical
and mental strength. It was their duty to rest.
As the disciples had seen the success of their labors, they were in
danger of taking credit to themselves, in danger of cherishing spiritual
pride, and thus falling under Satan's temptations. A great work was
before them, and first of all they must learn that their strength was
not in self, but in God. Like Moses in the wilderness of Sinai, like
David among the hills of Judea, or Elijah by the brook Cherith, the
disciples needed to come apart from the scenes of their busy activity,
to commune with Christ, with nature, and with their own hearts.
While the disciples had been absent on their missionary tour, Jesus
had visited other towns and villages, preaching the gospel of the
kingdom. It was about this time that He received tidings of the
Baptist's death. This event brought vividly before Him the end to which
His own steps were tending. The shadows were gathering thickly about His
path. Priests and rabbis were watching to compass His death, spies hung
upon His steps, and on every hand plots for His ruin were multiplying.
News of the preaching of the apostles throughout Galilee reached Herod,
calling his attention to Jesus and His work. "This is John the
Baptist," he said; "he is risen from the dead;" and he
expressed a desire to see Jesus. Herod was in constant fear lest a
revolution might be secretly carried forward, with the object of
unseating him from the throne, and breaking the Roman yoke from the
Jewish nation. Among the people the spirit of discontent and
insurrection was rife. It was evident that Christ's public labors in
Galilee could not be long continued. The scenes of His suffering were
drawing near, and He longed to be apart for a season from the confusion
of the multitude.
With saddened hearts the disciples of John had borne his mutilated
body to its burial. Then they "went and told Jesus." These
disciples had been envious of Christ when He seemed to be drawing the
people away from John. They had sided with the Pharisees in accusing Him
when He sat with the publicans at Matthew's feast. They had doubted His
divine mission because He did not set the Baptist at liberty. But now
that their teacher was dead, and they longed for consolation in their
great sorrow, and for guidance as to their future work, they came to
Jesus, and united their interest with His. They too needed a season of
quiet for communion with the Saviour.
Near Bethsaida, at the northern end of the lake, was a lonely region,
now beautiful with the fresh green of spring, that offered a welcome
retreat to Jesus and His disciples. For this place they set out, going
in their boat across the water. Here they would be away from the
thoroughfares of travel, and the bustle and agitation of the city. The
scenes of nature were in themselves a rest, a change grateful to the
senses. Here they could listen to the words of Christ without hearing
the angry interruptions, the retorts and accusations of the scribes and
Pharisees. Here they could enjoy a short season of precious fellowship
in the society of their Lord.
The rest which Christ and His disciples took was not self-indulgent
rest. The time they spent in retirement was not devoted to pleasure
seeking. They talked together regarding the work of God, and the
possibility of bringing greater efficiency to the work. The disciples
had been with Christ, and could understand Him; to them He need not talk
in parables. He corrected their errors, and made plain to them the right
way of approaching the people. He opened more fully to them the precious
treasures of divine truth. They were vitalized by divine power, and
inspired with hope and courage.
Though Jesus could work miracles, and had empowered His disciples to
work miracles, He directed His worn servants to go apart into the
country and rest. When He said that the harvest was great, and the
laborers were few, He did not urge upon His disciples the necessity of
ceaseless toil, but said, "Pray ye therefore the Lord of the
harvest, that He will send forth laborers into His harvest." Matt.
9:38. God has appointed to every man his work, according to his ability
(Eph. 4:11-13), and He would not have a few weighted with
responsibilities while others have no burden, no travail of soul.
Christ's words of compassion are spoken to His workers today just as
surely as they were spoken to His disciples. "Come ye yourselves
apart, . . . and rest awhile," He says to those who are worn and
weary. It is not wise to be always under the strain of work and
excitement, even in ministering to men's spiritual needs; for in this
way personal piety is neglected, and the powers of mind and soul and
body are overtaxed. Self-denial is required of the disciples of Christ,
and sacrifices must be made; but care must also be exercised lest
through their overzeal Satan take advantage of the weakness of humanity,
and the work of God be marred.
In the estimation of the rabbis it was the sum of religion to be
always in a bustle of activity. They depended upon some outward
performance to show their superior piety. Thus they separated their
souls from God, and built themselves up in self-sufficiency. The same
dangers still exist. As activity increases and men become successful in
doing any work for God, there is danger of trusting to human plans and
methods. There is a tendency to pray less, and to have less faith. Like
the disciples, we are in danger of losing sight of our dependence on
God, and seeking to make a savior of our activity. We need to look
constantly to Jesus, realizing that it is His power which does the work.
While we are to labor earnestly for the salvation of the lost, we must
also take time for meditation, for prayer, and for the study of the word
of God. Only the work accomplished with much prayer, and sanctified by
the merit of Christ, will in the end prove to have been efficient for
No other life was ever so crowded with labor and responsibility as
was that of Jesus; yet how often He was found in prayer! How constant
was His communion with God! Again and again in the history of His
earthly life are found records such as these: "Rising up a great
while before day, He went out, and departed into a solitary place, and
there prayed." "Great multitudes came together to hear, and to
be healed by Him of their infirmities. And He withdrew Himself into the
wilderness, and prayed." "And it came to pass in those days,
that He went out into a mountain to pray, and continued all night in
prayer to God." Mark 1:35; Luke 5:15, 16; 6:12.
In a life wholly devoted to the good of others, the Saviour found it
necessary to withdraw from the thoroughfares of travel and from the
throng that followed Him day after day. He must turn aside from a life
of ceaseless activity and contact with human needs, to seek retirement
and unbroken communion with His Father. As one with us, a sharer in our
needs and weaknesses, He was wholly dependent upon God, and in the
secret place of prayer He sought divine strength, that He might go forth
braced for duty and trial. In a world of sin Jesus endured struggles and
torture of soul. In communion with God He could unburden the sorrows
that were crushing Him. Here He found comfort and joy.
In Christ the cry of humanity reached the Father of infinite pity. As
a man He supplicated the throne of God till His humanity was charged
with a heavenly current that should connect humanity with divinity.
Through continual communion He received life from God, that He might
impart life to the world. His experience is to be ours.
"Come ye yourselves apart," He bids us. If we would give
heed to His word, we should be stronger and more useful. The disciples
sought Jesus, and told Him all things; and He encouraged and instructed
them. If today we would take time to go to Jesus and tell Him our needs,
we should not be disappointed; He would be at our right hand to help us.
We need more simplicity, more trust and confidence in our Saviour. He
whose name is called "The mighty God, The everlasting Father, The
Prince of Peace;" He of whom it is written, "The government
shall be upon His shoulder," is the Wonderful Counselor. We are
invited to ask wisdom of Him. He "giveth to all men liberally, and
upbraideth not." Isa. 9:6; James 1:5.
In all who are under the training of God is to be revealed a life
that is not in harmony with the world, its customs, or its practices;
and everyone needs to have a personal experience in obtaining a
knowledge of the will of God. We must individually hear Him speaking to
the heart. When every other voice is hushed, and in quietness we wait
before Him, the silence of the soul makes more distinct the voice of
God. He bids us, "Be still, and know that I am God." Ps.
46:10. Here alone can true rest be found. And this is the effectual
preparation for all who labor for God. Amid the hurrying throng, and the
strain of life's intense activities, the soul that is thus refreshed
will be surrounded with an atmosphere of light and peace. The life will
breathe out fragrance, and will reveal a divine power that will reach
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