At Capernaum Jesus dwelt in the intervals of His journeys to and fro,
and it came to be known as "His own city." It was on the
shores of the Sea of Galilee, and near the borders of the beautiful
plain of Gennesaret, if not actually upon it.
The deep depression of the lake gives to the plain that skirts its
shores the genial climate of the south. Here in the days of Christ
flourished the palm tree and the olive, here were orchards and
vineyards, green fields, and brightly blooming flowers in rich
luxuriance, all watered by living streams bursting from the cliffs. The
shores of the lake, and the hills that at a little distance encircle it,
were dotted with towns and villages. The lake was covered with fishing
boats. Everywhere was the stir of busy, active life.
Capernaum itself was well adapted to be the center of the Saviour's
work. Being on the highway from Damascus to Jerusalem and Egypt, and to
the Mediterranean Sea, it was a great thoroughfare of travel. People
from many lands passed through the city, or tarried for rest in their
journeyings to and fro. Here Jesus could meet all nations and all ranks,
the rich and great as well as the poor and lowly, and His lessons would
be carried to other countries and into many households.
Investigation of the prophecies would thus be excited, attention
would be directed to the Saviour, and His mission would be brought
before the world.
Notwithstanding the action of the Sanhedrin against Jesus, the people
eagerly awaited the development of His mission. All heaven was astir
with interest. Angels were preparing the way for His ministry, moving
upon men's hearts, and drawing them to the Saviour.
In Capernaum the nobleman's son whom Christ had healed was a witness
to His power. And the court official and his household joyfully
testified of their faith. When it was known that the Teacher Himself was
among them, the whole city was aroused. Multitudes flocked to His
presence. On the Sabbath the people crowded the synagogue until great
numbers had to turn away, unable to find entrance.
All who heard the Saviour "were astonished at His doctrine: for
His word was with power." "He taught them as one having
authority, and not as the scribes." Luke 4:32; Matt. 7:29. The
teaching of the scribes and elders was cold and formal, like a lesson
learned by rote. To them the word of God possessed no vital power. Their
own ideas and traditions were substituted for its teaching. In the
accustomed round of service they professed to explain the law, but no
inspiration from God stirred their own hearts or the hearts of their
Jesus had nothing to do with the various subjects of dissension among
the Jews. It was His work to present the truth. His words shed a flood
of light upon the teachings of patriarchs and prophets, and the
Scriptures came to men as a new revelation. Never before had His hearers
perceived such a depth of meaning in the word of God.
Jesus met the people on their own ground, as one who was acquainted
with their perplexities. He made truth beautiful by presenting it in the
most direct and simple way. His language was pure, refined, and clear as
a running stream. His voice was as music to those who had listened to
the monotonous tones of the rabbis. But while His teaching was simple,
He spoke as one having authority. This characteristic set His teaching
in contrast with that of all others. The rabbis spoke with doubt and
hesitancy, as if the Scriptures might be interpreted to mean one thing
or exactly the opposite. The hearers were daily involved in greater
uncertainty. But Jesus taught the Scriptures as of unquestionable
authority. Whatever His subject, it was presented with power, as if His
words could not be controverted.
Yet He was earnest, rather than vehement. He spoke as one who had a
definite purpose to fulfill. He was bringing to view the realities of
the eternal world. In every theme God was revealed. Jesus sought to
break the spell of infatuation which keeps men absorbed in earthly
things. He placed the things of this life in their true relation, as
subordinate to those of eternal interest; but He did not ignore their
importance. He taught that heaven and earth are linked together, and
that a knowledge of divine truth prepares men better to perform the
duties of everyday life. He spoke as one familiar with heaven, conscious
of His relationship to God, yet recognizing His unity with every member
of the human family.
His messages of mercy were varied to suit His audience. He knew
"how to speak a word in season to him that is weary" (Isa.
50:4); for grace was poured upon His lips, that He might convey to men
in the most attractive way the treasures of truth. He had tact to meet
the prejudiced minds, and surprise them with illustrations that won
their attention.Through the imagination He reached the heart. His
illustrations were taken from the things of daily life, and although
they were simple, they had in them a wonderful depth of meaning. The
birds of the air, the lilies of the field, the seed, the shepherd and
the sheep,--with these objects Christ illustrated immortal truth; and
ever afterward, when His hearers chanced to see these things of nature,
they recalled His words. Christ's illustrations constantly repeated His
Christ never flattered men. He never spoke that which would exalt
their fancies and imaginations, nor did He praise them for their clever
inventions; but deep, unprejudiced thinkers received His teaching, and
found that it tested their wisdom. They marveled at the spiritual truth
expressed in the simplest language. The most highly educated were
charmed with His words, and the uneducated were always profited. He had
a message for the illiterate; and He made even the heathen to understand
that He had a message for them.
His tender compassion fell with a touch of healing upon weary and
troubled hearts. Even amid the turbulence of angry enemies He was
surrounded with an atmosphere of peace. The beauty of His countenance,
the loveliness of His character, above all, the love expressed in look
and tone, drew to Him all who were not hardened in unbelief. Had it not
been for the sweet, sympathetic spirit that shone out in every look and
word, He would not have attracted the large congregations that He did.
The afflicted ones who came to Him felt that He linked His interest with
theirs as a faithful and tender friend, and they desired to know more of
the truths He taught. Heaven was brought near. They longed to abide in
His presence, that the comfort of His love might be with them
Jesus watched with deep earnestness the changing countenances of His
hearers. The faces that expressed interest and pleasure gave Him great
satisfaction. As the arrows of truth pierced to the soul, breaking
through the barriers of selfishness, and working contrition, and finally
gratitude, the Saviour was made glad. When His eye swept over the throng
of listeners, and He recognized among them the faces He had before seen,
His countenance lighted up with joy. He saw in them hopeful subjects for
His kingdom. When the truth, plainly spoken, touched some cherished
idol, He marked the change of countenance, the cold, forbidding look,
which told that the light was unwelcome. When He saw men refuse the
message of peace, His heart was pierced to the very depths.
Jesus in the synagogue spoke of the kingdom He had come to establish,
and of His mission to set free the captives of Satan. He was interrupted
by a shriek of terror. A madman rushed forward from among the people,
crying out, "Let us alone; what have we to do with Thee, Thou Jesus
of Nazareth? art Thou come to destroy us? I know Thee who Thou art; the
Holy One of God."
All was now confusion and alarm. The attention of the people was
diverted from Christ, and His words were unheeded. This was Satan's
purpose in leading his victim to the synagogue. But Jesus rebuked the
demon, saying, "Hold thy peace, and come out of him. And when the
devil had thrown him in the midst, he came out of him, and hurt him
The mind of this wretched sufferer had been darkened by Satan, but in
the Saviour's presence a ray of light had pierced the gloom. He was
roused to long for freedom from Satan's control; but the demon resisted
the power of Christ. When the man tried to appeal to Jesus for help, the
evil spirit put words into his mouth, and he cried out in an agony of
fear. The demoniac partially comprehended that he was in the presence of
One who could set him free; but when he tried to come within reach of
that mighty hand, another's will held him, another's words found
utterance through him. The conflict between the power of Satan and his
own desire for freedom was terrible.
He who had conquered Satan in the wilderness of temptation was again
brought face to face with His enemy. The demon exerted all his power to
retain control of his victim. To lose ground here would be to give Jesus
a victory. It seemed that the tortured man must lose his life in the
struggle with the foe that had been the ruin of his manhood. But the
Saviour spoke with authority, and set the captive free. The man who had
been possessed stood before the wondering people happy in the freedom of
self-possession. Even the demon had testified to the divine power of the
The man praised God for his deliverance. The eye that had so lately
glared with the fire of insanity, now beamed with intelligence, and
overflowed with grateful tears. The people were dumb with amazement. As
soon as they recovered speech they exclaimed, one to another, "What
is this? a new teaching! with authority He commandeth even the unclean
spirits, and they obey Him." Mark 1:27, R. V.
The secret cause of the affliction that had made this man a fearful
spectacle to his friends and a burden to himself was in his own life. He
had been fascinated by the pleasures of sin, and had thought to make
life a grand carnival. He did not dream of becoming a terror to the
world and the reproach of his family. He thought his time could be spent
in innocent folly. But once in the downward path, his feet rapidly
descended. Intemperance and frivolity perverted the noble attributes of
his nature, and Satan took absolute control of him.
Remorse came too late. When he would have sacrificed wealth and
pleasure to regain his lost manhood, he had become helpless in the grasp
of the evil one. He had placed himself on the enemy's ground, and Satan
had taken possession of all his faculties. The tempter had allured him
with many charming presentations; but when once the wretched man was in
his power, the fiend became relentless in his cruelty, and terrible in
his angry visitations. So it will be with all who yield to evil; the
fascinating pleasure of their early career ends in the darkness of
despair or the madness of a ruined soul.
The same evil spirit that tempted Christ in the wilderness, and that
possessed the maniac of Capernaum, controlled the unbelieving Jews. But
with them he assumed an air of piety, seeking to deceive them as to
their motives in rejecting the Saviour. Their condition was more
hopeless than that of the demoniac, for they felt no need of Christ and
were therefore held fast under the power of Satan.
The period of Christ's personal ministry among men was the time of
greatest activity for the forces of the kingdom of darkness. For ages
Satan with his evil angels had been seeking to control the bodies and
the souls of men, to bring upon them sin and suffering; then he had
charged all this misery upon God. Jesus was revealing to men the
character of God. He was breaking Satan's power, and setting his
captives free. New life and love and power from heaven were moving upon
the hearts of men, and the prince of evil was aroused to contend for the
supremacy of his kingdom. Satan summoned all his forces, and at every
step contested the work of Christ.
So it will be in the great final conflict of the controversy between
righteousness and sin. While new life and light and power are descending
from on high upon the disciples of Christ, a new life is springing up
from beneath, and energizing the agencies of Satan. Intensity is taking
possession of every earthly element. With a subtlety gained through
centuries of conflict, the prince of evil works under a disguise. He
appears clothed as an angel of light, and multitudes are "giving
heed to seducing spirits, and doctrines of devils." 1 Tim. 4:1.
In the days of Christ the leaders and teachers of Israel were
powerless to resist the work of Satan. They were neglecting the only
means by which they could have withstood evil spirits. It was by the
word of God that Christ overcame the wicked one. The leaders of Israel
professed to be the expositors of God's word, but they had studied it
only to sustain their traditions, and enforce their man-made
observances. By their interpretation they made it express sentiments
that God had never given. Their mystical construction made indistinct
that which He had made plain. They disputed over insignificant
technicalities, and practically denied the most essential truths. Thus
infidelity was sown broadcast. God's word was robbed of its power, and
evil spirits worked their will.
History is repeating. With the open Bible before them, and professing
to reverence its teachings, many of the religious leaders of our time
are destroying faith in it as the word of God. They busy themselves with
dissecting the word, and set their own opinions above its plainest
statements. In their hands God's word loses its regenerating power. This
is why infidelity runs riot, and iniquity is rife.
When Satan has undermined faith in the Bible, he directs men to other
sources for light and power. Thus he insinuates himself. Those who turn
from the plain teaching of Scripture and the convicting power of God's
Holy Spirit are inviting the control of demons. Criticism and
speculation concerning the Scriptures have opened the way for spiritism
and theosophy--those modernized forms of ancient heathenism--to gain a
foothold even in the professed churches of our Lord Jesus Christ.
Side by side with the preaching of the gospel, agencies are at work
which are but the medium of lying spirits. Many a man tampers with these
merely from curiosity, but seeing evidence of the working of a more than
human power, he is lured on and on, until he is controlled by a will
stronger than his own. He cannot escape from its mysterious power.
The defenses of the soul are broken down. He has no barrier against
sin. When once the restraints of God's word and His Spirit are rejected,
no man knows to what depths of degradation he may sink. Secret sin or
master passion may hold him a captive as helpless as was the demoniac of
Capernaum. Yet his condition is not hopeless.
The means by which we can overcome the wicked one is that by which
Christ overcame,--the power of the word. God does not control our minds
without our consent; but if we desire to know and to do His will, His
promises are ours: "Ye shall know the truth, and the truth shall
make you free." "If any man willeth to do His will, he shall
know of the teaching." John 8:32; 7:17, R. V. Through faith in
these promises, every man may be delivered from the snares of error and
the control of sin.
Every man is free to choose what power he will have to rule over him.
None have fallen so low, none are so vile, but that they can find
deliverance in Christ. The demoniac, in place of prayer, could utter
only the words of Satan; yet the heart's unspoken appeal was heard. No
cry from a soul in need, though it fail of utterance in words, will be
unheeded. Those who will consent to enter into covenant relation with
the God of heaven are not left to the power of Satan or to the infirmity
of their own nature. They are invited by the Saviour, "Let him take
hold of My strength, that he may make peace with Me; and he shall make
peace with Me." Isa. 27:5. The spirits of darkness will battle for
the soul once under their dominion, but angels of God will contend for
that soul with prevailing power. The Lord says, "Shall the prey be
taken from the mighty, or the lawful captive delivered? . . . Thus saith
the Lord, Even the captives of the mighty shall be taken away, and the
prey of the terrible shall be delivered: for I will contend with him
that contendeth with thee, and I will save thy children." Isa.
While the congregation in the synagogue were still spellbound with
awe, Jesus withdrew to the home of Peter for a little rest. But here
also a shadow had fallen. The mother of Peter's wife lay sick, stricken
with a "great fever." Jesus rebuked the disease, and the
sufferer arose, and ministered to the wants of the Master and His
Tidings of the work of Christ spread rapidly throughout Capernaum.
For fear of the rabbis, the people dared not come for healing upon the
Sabbath; but no sooner had the sun disappeared below the horizon than
there was a great commotion. From the homes, the shops, the market
places, the inhabitants of the city pressed toward the humble dwelling
that sheltered Jesus. The sick were brought upon couches, they came
leaning upon staffs, or, supported by friends, they tottered feebly into
the Saviour's presence.
Hour after hour they came and went; for none could know whether
tomorrow would find the Healer still among them. Never before had
Capernaum witnessed a day like this. The air was filled with the voice
of triumph and shouts of deliverance. The Saviour was joyful in the joy
He had awakened. As He witnessed the sufferings of those who had come to
Him, His heart was stirred with sympathy, and He rejoiced in His power
to restore them to health and happiness.
Not until the last sufferer had been relieved did Jesus cease His
work. It was far into the night when the multitude departed, and silence
settled down upon the home of Simon. The long, exciting day was past,
and Jesus sought rest. But while the city was still wrapped in slumber,
the Saviour, "rising up a great while before day, . . . went out,
and departed into a solitary place, and there prayed."
Thus were spent the days in the earthly life of Jesus. He often
dismissed His disciples to visit their homes and rest; but He gently
resisted their efforts to draw Him away from His labors. All day He
toiled, teaching the ignorant, healing the sick, giving sight to the
blind, feeding the multitude; and at the eventide or in the early
morning, He went away to the sanctuary of the mountains for communion
with His Father. Often He passed the entire night in prayer and
meditation, returning at daybreak to His work among the people.
Early in the morning, Peter and his companions came to Jesus, saying
that already the people of Capernaum were seeking Him. The disciples had
been bitterly disappointed at the reception which Christ had met
hitherto. The authorities at Jerusalem were seeking to murder Him; even
His own townsmen had tried to take His life; but at Capernaum He was
welcomed with joyful enthusiasm, and the hopes of the disciples kindled
anew. It might be that among the liberty-loving Galileans were to be
found the supporters of the new kingdom. But with surprise they heard
Christ's words, "I must preach the kingdom of God to other cities
also: for therefore am I sent."
In the excitement which then pervaded Capernaum, there was danger
that the object of His mission would be lost sight of. Jesus was not
satisfied to attract attention to Himself merely as a wonder worker or a
healer of physical diseases. He was seeking to draw men to Him as their
Saviour. While the people were eager to believe that He had come as a
king, to establish an earthly reign, He desired to turn their minds away
from the earthly to the spiritual. Mere worldly success would interfere
with His work.
And the wonder of the careless crowd jarred upon His spirit. In His
life no self-assertion mingled. The homage which the world gives to
position, or wealth, or talent, was foreign to the Son of man. None of
the means that men employ to win allegiance or command homage did Jesus
use. Centuries before His birth, it had been prophesied of Him, "He
shall not cry, nor lift up, nor cause His voice to be heard in the
street. A bruised reed shall He not break, and the dimly burning flax
shall He not quench: He shall bring forth judgment unto truth. He shall
not fail nor be discouraged, till He have set judgment in the
earth." Isa. 42:2-4, margin.
The Pharisees sought distinction by their scrupulous ceremonialism,
and the ostentation of their worship and charities. They proved their
zeal for religion by making it the theme of discussion. Disputes between
opposing sects were loud and long, and it was not unusual to hear on the
streets the voice of angry controversy from learned doctors of the law.
In marked contrast to all this was the life of Jesus. In that life no
noisy disputation, no ostentatious worship, no act to gain applause, was
ever witnessed. Christ was hid in God, and God was revealed in the
character of His Son. To this revelation Jesus desired the minds of the
people to be directed, and their homage to be given.
The Sun of Righteousness did not burst upon the world in splendor, to
dazzle the senses with His glory. It is written of Christ, "His
going forth is prepared as the morning." Hosea 6:3. Quietly and
gently the daylight breaks upon the earth, dispelling the shadow of
darkness, and waking the world to life. So did the Sun of Righteousness
arise, "with healing in His wings." Mal. 4:2.
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