"Almost Thou Persuadest Me"
[This chapter is based on Acts 25:13-27; 26.]
Paul had appealed to Caesar, and Festus could not do otherwise than
send him to Rome. But some time passed before a suitable ship could be
found; and as other prisoners were to be sent with Paul, the consideration
of their cases also occasioned delay. This gave Paul opportunity to
present the reasons of his faith before the principal men of Caesarea, and
also before King Agrippa II, the last of the Herods.
"After certain days King Agrippa and Bernice came unto Caesarea to
salute Festus. And when they had been there many days, Festus declared
Paul's cause unto the king, saying, There is a certain man left in bonds
by Felix: about whom, when I was at Jerusalem, the chief priests and the
elders of the Jews informed me, desiring to have judgement against
him." He outlined the circumstances that led to the prisoner's appeal
to Caesar, telling of Paul's recent trial before him, and saying that the
Jews had brought against Paul no accusation such as he had supposed they
would bring, but "certain questions . . . of their own superstition,
and of one Jesus, which was dead, whom Paul affirmed to be alive."
As Festus told his story, Agrippa became interested and said, "I
would also hear the man myself." In harmony with his wish, a meeting
was arranged for the following day. "And on the morrow, when Agrippa
was come, and Bernice, with great pomp, and was entered into the place of
hearing, with the chief captains, and principal men of the city, at
Festus' commandment Paul was brought forth."
In honour of his visitors, Festus had sought to make this an occasion
of imposing display. The rich robes of the procurator and his guests, the
swords of the soldiers, and the gleaming armour of their commanders, lent
brilliancy to the scene.
And now Paul, still manacled, stood before the assembled company. What
a contrast was here presented! Agrippa and Bernice possessed power and
position, and because of this they were favoured by the world. But they
were destitute of the traits of character that God esteems. They were
transgressors of His law, corrupt in heart and life. Their course of
action was abhorred by heaven.
The aged prisoner, chained to his soldier guard, had in his appearance
nothing that would lead the world to pay him homage. Yet in this man,
apparently without friends or wealth or position, and held a prisoner for
his faith in the Son of God, all heaven was interested. Angels were his
attendants. Had the glory of one of those shining messengers flashed
forth, the pomp and pride of royalty would have paled; king and courtiers
would have been stricken to the earth, as were the Roman guards at the
sepulchre of Christ.
Festus himself presented Paul to the assembly with the words:
"King Agrippa, and all men which are here present with us, ye see
this man, about whom all the multitude of the Jews have dealt with me,
both at Jerusalem, and also here, crying that he ought not to live any
longer. But when I found that he had committed nothing worthy of death,
and that he himself hath appealed to Augustus, I have determined to send
him. Of whom I have no certain thing to write unto my lord. Wherefore I
have brought him forth before you, and specially before thee, O King
Agrippa, that, after examination had, I might have somewhat to write. For
it seemeth to me unreasonable to send a prisoner, and not withal to
signify the crimes laid against him."
King Agrippa now gave Paul liberty to speak for himself. The apostle
was not disconcerted by the brilliant display or the high rank of his
audience; for he knew of how little worth are worldly wealth and position.
Earthly pomp and power could not for a moment daunt his courage or rob him
of his self-control.
"I think myself happy, King Agrippa," he declared,
"because I shall answer for myself this day before thee touching all
the things whereof I am accused of the Jews: especially because I know
thee to be expert in all customs and questions which are among the Jews:
wherefore I beseech thee to hear me patiently."
Paul related the story of his conversion from stubborn unbelief to
faith in Jesus of Nazareth as the world's Redeemer. He described the
heavenly vision that at first had filled him with unspeakable terror, but
afterward proved to be a source of the greatest consolation--a revelation
of divine glory, in the midst of which sat enthroned He whom he had
despised and hated, whose followers he was even then seeking to destroy.
From that hour Paul had been a new man, a sincere and fervent believer in
Jesus, made such by transforming mercy.
With clearness and power Paul outlined before Agrippa the leading
events connected with the life of Christ on earth. He testified that the
Messiah of prophecy had already appeared in the person of Jesus of
Nazareth. He showed how the Old Testament Scriptures had declared that the
Messiah was to appear as a man among men, and how in the life of Jesus had
been fulfilled every specification outlined by Moses and the prophets. For
the purpose of redeeming a lost world, the divine Son of God had endured
the cross, despising the shame, and had ascended to heaven triumphant over
death and the grave.
Why, Paul reasoned, should it seem incredible that Christ should rise
from the dead? Once it had thus seemed to him, but how could he disbelieve
that which he himself had seen and heard? At the gate of Damascus he had
verily looked upon the crucified and risen Christ, the same who had walked
the streets of Jerusalem, died on Calvary, broken the bands of death, and
ascended to heaven. As verily as had Cephas, James, John, or any others of
the disciples, he had seen and talked with Him. The Voice had bidden him
proclaim the gospel of a risen Saviour, and how could he disobey? In
Damascus, in Jerusalem, throughout all Judea, and in the regions afar off,
he had borne witness of Jesus the Crucified, showing all classes
"that they should repent and turn to God, and do works meet for
"For these causes," the apostle declared, "the Jews
caught me in the temple, and went about to kill me. Having therefore
obtained help of God, I continue unto this day, witnessing both to small
and great, saying none other things than those which the prophets and
Moses did say should come: that Christ should suffer, and that He should
be the first that should rise from the dead, and should show light unto
the people, and to the Gentiles."
The whole company had listened spellbound to Paul's account of his
wonderful experiences. The apostle was dwelling upon his favourite theme.
None who heard him could doubt his sincerity. But in the full tide of his
persuasive eloquence he was interrupted by Festus, who cried out,
"Paul, thou art beside thyself; much learning doth make thee
The apostle replied, "I am not mad, most noble Festus; but speak
forth the words of truth and soberness. For the king knoweth of these
things, before whom also I speak freely: for I am persuaded that none of
these thing are hidden from him; for this thing was not done in a
corner." Then, turning to Agrippa, he addressed him directly,
"King Agrippa, believest thou the prophets? I know that thou
Deeply affected, Agrippa for the moment lost sight of his surroundings
and the dignity of his position. Conscious only of the truths which he had
heard, seeing only the humble prisoner standing before him as God's
ambassador, he answered involuntarily, "Almost thou persuadest me to
be a Christian."
Earnestly the apostle made answer, "I would to God, that not only
thou, but also all that hear me this day, were both almost, and altogether
such as I am," adding, as he raised his fettered hands, "except
Festus, Agrippa, and Bernice might in justice have worn the fetters
that bound the apostle. All were guilty of grievous crimes. These
offenders had that day heard the offer of salvation through the name of
Christ. One, at least, had been almost persuaded to accept the grace and
pardon offered. But Agrippa put aside the proffered mercy, refusing to
accept the cross of a crucified Redeemer.
The king's curiosity was satisfied, and, rising from his seat, he
signified that the interview was at an end. As the assembly dispersed,
they talked among themselves, saying, "This man doeth nothing worthy
of death or of bonds."
Though Agrippa was a Jew, he did not share the bigoted zeal and blind
prejudice of the Pharisees. "This man," he said to Festus,
"might have been set at liberty, if he had not appealed unto
Caesar." But the case had been referred to that higher tribunal, and
it was now beyond the jurisdiction of either Festus or Agrippa.