Chapter 4
The Perplexing Little Horn
Three biblical
scholars, all of whom lived in the early years of the transfer of the
capital of Imperial Rome to Constantinople, the event which was to seal
the doom of the Western Roman Empire and cede its authority to the
Papacy, also wrote profound thoughts about the antichrist. Their
insights no doubt enlivened the interest of both the Roman Catholic and
Protestant reformers.
Cyril of Jerusalem (315—386) had concluded from his
study of Scripture that,
There shall arise, at the same time, ten kingdoms
of the Romans at different places indeed, the reigning of all of them
at the same time. After them the eleventh will be antichrist, who,
through magical wickedness, will seize the power of the Romans.
(Samuel J. Cassels, Christ and Antichrist, p. 12—extracted from
Cat. xv.5)
The second Christian expositor to compare scripture
with scripture on this subject was Jerome (347—420), the translator of
Scripture into the Latin language. His translation is still highly
regarded by the Roman Catholic Church—The Latin Vulgate Version. Indeed
it was from the Latin Vulgate that John Wycliffe, who was not privileged
to have access to Greek manuscripts, translated the Bible into English
in the fourteenth century.
Jerome linked the antichrist to a passage in Paul’s
second epistle to the Thessalonians. There Paul used pejorative language
concerning an evil influence in the Christian Church.
Be not soon shaken in mind, or be troubled, neither
by spirit, nor by word, nor by letter as from us, as that the day of
Christ is at hand. Let no man deceive you by any means: for that day
shall not come, except there come a falling away first, and that man
of sin be revealed, the son of perdition; who opposeth and exalteth
himself above all that is called God, or that is worshipped; so that
he as God sitteth in the temple of God, shewing himself that he is
God. Remember ye not, that, when I was yet with you, I told you these
things? And now ye know what withholdeth that he might be revealed in
his time. For the mystery of iniquity doth already work: only he who
now letteth will let, until he be taken out of the way. And then shall
that Wicked be revealed, whom the Lord shall consume with the spirit
of his mouth, and shall destroy with the brightness of his coming:
even him, whose coming is after the working of Satan with all power
and signs and lying wonders, and with all deceivableness of
unrighteousness in them that perish; because they received not the
love of the truth, that they might be saved. And for this cause God
shall send them strong delusion, that they should believe a lie: that
they all might be damned who believed not the truth, but had pleasure
in unrighteousness. (II Thessalonians 2:2—12)
Jerome, with no small measure of insight, stated,
referring to this passage,
Says the apostle, "Unless the Roman Empire should
first be desolated and antichrist proceed, Christ will not come." (Ibid.—extracted
from Algasae, Ques. 2)
Jerome’s contemporary, Augustine, Bishop of Hippo,
was the third scholar to identify the link between the antichrist of
John’s epistles and Paul’s passage in 2 Thessalonians chapter 2.
Augustine wrote,
It can be doubted by none that he [Paul] speaks of
these things [see II Thessalonians 2:2—12 above] concerning
antichrist, and that the day of judgment will not come unless he first
appear. (Ibid.—extracted from De Civitate Dei i,20, 19)
It is apparent that these early Christian students of
the Bible discovered other synonyms for the antichrist in Scripture.
This was true also of the Protestant Reformers of the fourteenth to
sixteenth centuries, including John Wycliffe, Jan Huss, Martin Luther,
John Calvin and John Knox. Also eighteenth century Reformers such as
John Wesley and men such as the renowned physicist and mathematician,
Sir Isaac Newton, made similar discoveries. Thus Samuel Cassels, the
Presbyterian church historian of the nineteenth century, remarked,
The Reformers generally, and since them the great
body of Protestants, have uniformly employed this term [the
antichrist] to designate "the man of sin" of the apostle Paul [2
Thessalonians 2:2—12], the "little horn" of Daniel [Daniel 7] and the
"beast" predicted by John [Revelation chapters 13 and 17]. (op.
cit. pp. 12, 13)
Cassels could have added, Babylon of Revelation
chapters 14,16,17,18, and the whore of Revelation 17.
What is clear is that the little horn of Daniel
chapter 7 received much study as men attempted to identify the
antichrist.
Four beasts are depicted in this prophecy of Daniel
7. We should not be surprised by such symbolism for it is commonly used
today by nations and even by sporting teams. China is symbolized by the
panda, Russia by the bear, the United States by an eagle, Britain by the
lion, Australia by a kangaroo and New Zealand by a kiwi.
The winged lion was to be found throughout the
bas-reliefs of ancient Babylon. The Pergamon Museum in Berlin contains
the most extensive Babylonian archaeological exhibits featuring the
winged lion.
The prophecy of Daniel 7 is undoubtedly an expansion
of that of Daniel 2. It is in this prophecy that the symbol of the
little horn, the focus of the study of the antichrist, is to be found.
The identification of the little horn symbol has caused perplexity to
many Bible students, but this confusion need not be. God inspired the
Scriptures that they may be understood by the common people. We need the
Holy Spirit to guide us into truth (John 16:13). Thus not a university
degree, but the possession of God’s Spirit is prerequisite to the
understanding of prophecy.
The prophecy of Daniel 7 repeats the history of the
four empires found in Daniel 2. That these four strange beasts
symbolized kingdoms cannot be doubted. In words that brook no double
meaning God declared,
The fourth beast shall be the fourth kingdom.
(Daniel 7:23, emphasis added)
We notice here a principle found in the prophecies of
the books of Daniel and Revelation. While symbols are used throughout,
the numbers are always literal as we see in the divine explanation
above. The beasts are manifestly symbolic of kingdoms but the number of
beasts is confirmed as literal. The last "beast" is the fourth
kingdom—no more, no less.
We will briefly pass through these four kingdoms. We
are not surprised that the first beast, the Babylonian kingdom, is
represented as—
a lion and had eagles wings. (Daniel 7:4)
Daniel chapter 5 recounts Medo-Persia’s conquest of
Babylon.
Medo-Persia is represented by a bear raised on one
side in order to indicate that this joint empire of the Medes and the
Persians consisted of two nations of unequal power. Indeed, illustrating
Medo-Persia as a ram with two horns in the parallel prophecy of Daniel 8
we clearly see this inequality illuminated once more.
Then I lifted up mine eyes, and saw, and, behold,
there stood before the river a ram which had two horns: and the two
horns were high; but one was higher than the other, and the higher
came up last. (Daniel 8:3)
Scripture declares plainly that this ram represents
Medo-Persia.
The ram which thou sawest having two horns are the
kings of Media and Persia. (Daniel 8:20)
Thus the Bible clearly removes all doubt. Although
Persia arose to prominence later than Media, it became the more powerful
portion in the condominium. The three ribs in the mouth of the bear may
be identified by history in the three major nations routed by the
Medo-Persian armies—Babylon, Lydia and Egypt.
The third beast, a leopard, was described as follows:
After this I beheld, and lo another, like a
leopard, which had upon the back of it four wings of a fowl; the beast
had also four heads; and dominion was given to it. (Daniel 7:6)
The wings on this leopard symbolize the speed of its
conquests from the Balkan Peninsula to India and into Africa. This beast
is undoubtedly the Empire of Greece, founded by the youthful king,
Alexander the Great, whose thirst for conquest knew no bounds. Indeed,
in the parallel prophecy in Daniel chapter 8 where the same kingdom is
depicted at war with Medo-Persia (See Daniel 8:5—8), we see that the
he-goat (Greece) "ran unto him [the ram representing Medo-Persia] in the
fury of his power." The Bible specifically names Greece as the nation
here symbolized.
And the rough goat is the king of Grecia: and the
great horn that is between his eyes is the first king. Now that being
broken, whereas four stood up for it, four kingdoms shall stand up out
of the nation, but not in his power. (Daniel 8:21, 22)
Identifying the first king represented by the great
horn requires no deep knowledge of history. Alexander the Great of
Macedon is so renowned that nearly every high school student is aware of
his military feats. More research is required in order to determine the
four less powerful kingdoms into which Alexander’s kingdom divided upon
his untimely death at the age of thirty-two.
These Hellenistic kingdoms, symbolized by four lesser
horns, were first ruled by Alexander’s four generals—Cassander ruled
Macedonia and Greece; Lysimachus became king of Thrace and Asia Minor;
Ptolemy contented himself with a realm incorporating Egypt, Palestine
and Cyrenia; and Seleucus was accorded sovereignty over Syria and the
conquered regions to the east. The four heads in the leopard beast of
Daniel 7 bore the same significance as the four horns on the rough goat
of Daniel 8. After 281 b.c., upon the death of Lysimachus, the
Hellenistic kingdoms contracted to three in number with the major
centers of rulership being located in Macedonia, Egypt and Syria.
The fourth beast of Daniel’s prophecy defied
description. Daniel’s depiction of the beast is inadequate, for
manifestly no earthly animal came close to its features.
After this I saw in the night visions, and behold a
fourth beast, dreadful and terrible, and strong exceedingly; and it
had great iron teeth: it devoured and brake in pieces, and stamped the
residue with the feet of it: and it was diverse from all the beasts
that were before it; and it had ten horns. (Daniel 7:7)
That this beast represented the mighty power of
Imperial Rome cannot be disputed, for history confirms that Rome overran
the Greek Empire and spread its control also to the far reaches of
Western Europe.
"It had ten horns," the Scripture reveals. We have
already identified these ten horns as the ten nations of western Europe
which arose from the demise of the Western Roman Empire. Just as the
four horns on the rough goats of Daniel 8 were specifically stated in
Daniel 8:22 to be representative of four kingdoms into which the Greek
empire fractured, so too do these ten horns of the nondescript beast of
Daniel 7:7 represent the fragmentation of the Western Roman Empire into
ten kingdoms. These assignments we will confirm in the following
chapter.
However, after tracing this period of almost one
millennium from the rise of Babylon to the fall of Rome, the focus of
Daniel chapter 7 shifts to the strange little horn.
I considered the horns, and, behold, there came up
among them another little horn, before whom there were three of the
first horns plucked up by the roots: and, behold, in this horn were
eyes like the eyes of man, and a mouth speaking great things. (Daniel
7:8)
The identification of this little horn will now be
examined in the chapter entitled "The Little Horn Among the Ten Horns."
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