The Consecrated Way
by A.T. Jones
In All Things Like
It should be particularly noted that in the first and second chapters
of Hebrews the thought and discussion concerning the person of Christ is
especially as to nature and substance. In Phil. 2:5-8 there is presented
the thought of Christ's relationship to God and to man, especially as to
nature and form. Thus: "Let this mind be in you, which was also in
Christ Jesus; who, being in the form of God thought it not robbery to be
equal with God; but emptied Himself, and took upon Him the form of a
servant, and was made in the likeness of men: and being found in fashion
as a man, He humbled Himself, and became obedient unto death, even the
death of the cross." Phil. 2:5-8, and R.V.
When Jesus emptied Himself He became man, and God was revealed in the
Man. When Jesus emptied Himself, on the one side man appeared, and on
the other side God appeared. Thus in Him God and man meet in peace and
become one: "for He is our peace, who hath made both [God and man]
one,...having abolished in His flesh the enmity,...to make in Himself of
twain [God and man] one new man, so making peace." (Eph. 2:14, 15).
He who was in the form of God took the form of man.
He who was equal with God became equal with man.
He who was Creator and Lord became creature and servant.
He who was in the likeness of God was made in the likeness of men.
He who was God and Spirit was made man and flesh. John 1:1, 14.
Nor is this true only as to form; it is true as to substance. For
Christ was like God in the sense of being of the nature, in very
substance, of God. He was made in the likeness of men in the sense of
being like men in the nature and very substance of men.
Christ was God. He became man. And when He became man, He was man as
really as He was God.
He became man in order that He might redeem man.
He came to man where man is to bring man to Him where He was and is.
And in order to redeem man from what man is, He was made what man
•Man is flesh. Gen. 6:3; John 3:6. "And the Word was made flesh."
John 1:14; Heb. 2:14. •Man is under the law. Rom. 3:19. Christ was "made
under the law." Gal. 4:4. •Man is under the curse. Gal. 3:10; Zech.
5:1-4, "Christ was made a curse." Gal. 3:13. •Man is sold under sin
(Rom. 7:14) and laden with iniquity. Isa. 1:4. And "the Lord hath laid
on Him the iniquity of us all." Isa. 53:6. •Man is "a body of sin." Rom.
6:6. And God "hath made Him to be sin." 2 Cor. 5:21.
Thus, literally, "in all things it behooved Him to be made like unto
Yet it must never be forgotten, it must be borne in mind and heart
constantly and forever, that in none of this as to man, the flesh, sin,
and the curse was Christ ever of Himself or of His own original nature
or fault. All this He "was made." "He took upon Him the form of a
servant, and was made in the likeness of men."
And in all this Christ was "made" what, before, He was not in order
that the man might be made now and forever what he is not.
Christ was the Son of God. He became the Son of man that the sons of
men might become the sons of God. Gal. 4:4; 1 John 3:1.
Christ was Spirit. 1 Cor. 15:45. He became flesh in order that man,
who is flesh, might become spirit. John 3:6; Rom. 8:8-10.
Christ, who was altogether of the divine nature, was made partaker of
human nature in order that we who are altogether of the human nature
"might be partakers of the divine nature." 2 Peter 1:4.
Christ, who knew no sin, was made to be sin, even the sinfulness of
man, in order that we, who knew no righteousness, might be made
righteousness, even the righteousness of God.
And as the righteousness of God, which, in Christ, the man is made,
is real righteousness, so the sin of men, which Christ was made in the
flesh, was real sin.
As certainly as our sins, when upon us, are real sins to us, so
certainly, when these sins were laid upon Him, they became real sins to
Him. As certainly as guilt attaches to these sins and to us because of
them, when they are upon us so certainly this guilt attached to these
same sins of ours and to Him because of them, when they were laid upon
As the sense of condemnation and discouragement of our sins was real
to us when these sins of ours were upon us, so certainly this same sense
of condemnation and discouragement because of the guilt of these sins
was realized by Him when these sins of ours were laid upon Him.
Thus the guilt, the condemnation, the discouragement of the knowledge
of sin were His--were a fact in His conscious experience--as really as
they were ever such in the life of any sinner that was ever on earth.
And this awful truth brings to every sinful soul in the world the
glorious truth that "the righteousness of God," and the rest, the peace,
and the joy, of that righteousness, are a fact in the conscious
experience of the believer in Jesus in this world, as really as they are
in the life of any saint who was ever in heaven.
He who knew the height of the righteousness of God, acquired also the
knowledge of the depth of the sins of men. He knows the awfulness of the
depths of the sins of men, as well as He knows the glory of the heights
of the righteousness of God. And by this "His knowledge shall My
righteous Servant justify many." Isa. 53:11. By this His knowledge He is
able to deliver every sinner from the lowest depths of sin and lift him
to the highest height of righteousness, even the very righteousness of
Made "in all things" like unto us, He was in all points like as we
are. So fully was this so that He could say, even as we must say the
same truth, "I can of Mine own self do nothing." John 5:30.
Of Him this was so entirely true that, in the weakness and infirmity
of the flesh,--ours which He took--He was as is the man who is without
God and without Christ. For it is only without Him that men can do
nothing. With Him and through Him, it is written: "I can do all things."
But of those who are without Him it is written: "Without Me ye can do
nothing." John 15:5.
Therefore, when of Himself He said, "I can of Mine own self do
nothing," this makes it certain forever that in the flesh,--because of
our infirmities which He took; because of our sinfulness, hereditary and
actual, which was laid upon Him and imparted to Him--He was of Himself
in that flesh exactly as is the man who, in the infirmity of the flesh,
is laden with sins, actual and hereditary, and who is without God. And
standing thus weak, laden with sins and helpless as we are, in divine
faith He exclaimed, "I will put My trust in Him." Heb. 2:13.
He came to "seek and to save that which was lost." And in saving the
lost, He came to the lost where we are. He put Himself among the lost.
"He was numbered with the transgressors." He was "made to be sin." And
from the standpoint of the weakness and infirmity of the lost, He
trusted in God, that He would deliver Him and save Him. Laden with the
sins of the world; and tempted in all points like as we are, He hoped in
God and trusted in God to save Him from all those sins and to keep Him
from sinning. Ps. 69:1-21; 71:1-20; 22:1-22; 31:1-5.
And this is the faith of Jesus: this is the point where the faith of
Jesus reaches lost, sinful man to help him. For thus it has been
demonstrated to the very fulness of perfection, that there is no man in
the wide world for whom there is not hope in God, no one so lost that he
can not be saved by trusting God in this faith of Jesus. And this faith
of Jesus, by which in the place of the lost, He hoped in God and trusted
God for salvation from sin and power to keep from sinning--this victory
of His it is that has brought to every man in the world divine faith by
which every man can hope in God and trust in God and can find the power
of God to deliver him from sin and to keep him from sinning. That faith
which He exercised and by which He obtained the victory over the world,
the flesh, and the devil--that faith is His free gift to every lost man
in the world. And thus "this is the victory that overcometh the world,
even our faith;" and this is the faith of which He is the Author and
This is the faith of Jesus that is given to men. This is the faith of
Jesus that must be received by men in order for them to be saved. This
is the faith of Jesus which, now in this time of the Third Angel's
Message, must be received and kept by those who will be saved from the
worship of the "beast and his image," and enabled to keep the
commandments of God. This is the faith of Jesus referred to in the
closing words of the Third Angel's Message: "Here are they that keep the
commandments of God, and the faith of Jesus."
And now of the things which we have spoken this is the sum: "We have
such an High Priest." All that we have thus found in the first and
second chapters of Hebrews is the essential foundation and preliminary
of His high priesthood. For "in all things it behooved Him to be made
like unto His brethren, that [so that, in order that] He might be a
merciful and faithful High Priest in things pertaining to God, to make
reconciliation for the sins of the people. For in that He Himself hath
suffered being tempted, He is able to succor them that are tempted."
Heb. 2:17, 18.