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Chapter
170
The Marriage
Institution
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What was one of the first
institutions founded for the benefit of the human race?
"And the rib, which the Lord God had taken from man, made He a
woman, and brought her unto the man." Gen. 2:22 .
NOTE. - Marriage, like the Sabbath,
is of divine origin, and was instituted in Eden.
OBJECTS
Why did God establish the
marriage institution?
(1). "So God created man in His own image, in the image of God created
He him; male and female created He them. And God blessed them, and God said unto
them, Be fruitful, and multiply, and replenish the earth, and subdue
it." (Gen. 1:27, 28); for "He created it not in vain, He formed
it to be inhabited." Isa. 45:18.
(2). "And the Lord God said, It is not good that the man should be
alone; I will make him a help meet for him." Gen. 2:18.
NOTE. - Man needs the
refinement which comes from association with, true womanhood, as well as
assistance in the temporal affairs of life. To populate the earth, and also to
render man happy, were therefore the objects of the Creator in bringing into
existence the marriage institution.
PLAN
To accomplish this two
fold purpose, how many companions did God in the beginning ordain that man
should have?
"Therefore shall a man leave his father and his mother, and shall
cleave unto his wife, and they shall be one flesh." Gen. 2:24.
"They two shall be one flesh." Eph. 5:31. "The rib, which the
Lord God had taken from man, made He a woman, and brought her unto the
man." Gen. 2:22.
COUNTERFEIT
With whom did polygamy
originate?
The first recorded case is that of Lamech, who "took unto him two
wives, ...And Lamech said unto his wives, ...I have slain a man." Tracing
Lamech's ancestors back six generations, to Cain, of him it is recorded that he
"rose up against Abel his brother, and slew him." To this class of
men, with whom polygamy originated, this scripture applies relative to their
parentage: "Ye are of your father the Devil, and the lusts of your
father ye will do. He was a murderer from the beginning, and abode not in
the truth" (John 8:44), and being determined that his corrupt followers
should outnumber the children of God, he incited this murderous and incestuous
Lamech to take "unto him two wives." Let it be forever remembered that
in the beginning the Creator gave one wife, and the Devil gave two. Whether it
was the Lord who subsequently adopted Satan's plan, or only certain men who,
although chosen of God, were afterward deceived or drawn away of their own lust,
and enticed, is so important a question that to decide in favor of the former
without scriptural authority, thus attributing the work of Satan to the
unchangeable God, is but to unite with that already large family referred to,
whose sire is not only a murderer, but "a liar, and the father of it."
What effect did the
polygamous example of Lamech's descendants have on the children of God?
"And it came to pass, when men began to multiply on the face of the
earth, and daughters were born unto them, that the sons of God saw the daughters
of men, that they were fair; and they took them wives of all which they
chose." Gen. 6:1, 2.
Does this reference to
wife plurality among those who were called "the sons of God," prove
that the Lord had adopted Satan's plan?
"And God looked upon the earth, and, behold, it was corrupt; for
all flesh had corrupted His way upon the earth." Gen. 6:12.
NOTE. - As already
proved, God's "way" concerning marriage was that a man should have but
one wife. His way "corrupted" brought a plurality of wives and other
excesses, until because of the prevalence of licentiousness, strife, and murder,
"God said unto Noah, The end of all flesh is come before Me; for the earth
is filled with violence through them; and, behold, I will destroy them with
the earth." Gen. 6:13. This is the culmination of the first era of contest
between the original and the counterfeit.
FIRST
REPETITION OF ORIGINAL PLAN
What was Noah's
character? and considering the emergency, how many wives did he and his sons
take with them into the ark?
"Noah was a just man and perfect in his generations, and Noah
walked with God." Gen. 6:9. "In the selfsame day entered Noah, and
Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three
wives of his sons with them into the ark." Gen. 7:13.
Who knows but what they
had other wives not good enough to be permitted to enter the ark?
"And the Lord said unto Noah, Come thou and all thy house into
the ark; for thee have I seen righteous before this generation." Gen.
7:1.
SECOND
REPETITION OF ORIGINAL PLAN
After the flood, when
Satan, in trying to overthrow God's plan, had again led men into idolatry and
polygamy, why did the Lord choose as the progenitor of a spiritual race, a man
who had but one wife?
"Wherefore one? That He might seek a godly seed." Mal.
2:15. " Abram took Sarai his wife, ...and they went forth to go into
the land of Canaan, and into the land of Canaan they came." Gen. 12:5.
ATTEMPTED
COUNTERFEIT
When, through lack of
faith, it seemed that God's promise of a son could not be fulfilled because of
Sarai's age, what prevalent evil custom of that day did she induce Abram to
adopt, hoping thereby to secure the promised heir?
"And Sarai, Abram's wife, took Hagar her maid, the Egyptian, after
Abram had dwelt ten years in the land of Canaan, and gave her to her husband
Abram to be his wife." Gen. 16:3.
Did this shameful
proceeding make Hagar the wife of Abram?
Sarai soon after realized the folly of her act in thus trying to change
God's enduring plan, and never again alluded to Hagar as the wife of Abram, but
called her "my maid," and "this bondwoman" (not second
wife). Abram never regarded Hagar as his wife, but when speaking to Sarai, said
"thy maid" (not my wife). Hagar did not consider herself the wife of
Abram, but only the maid of "my mistress, Sarai." The angel of the
Lord called Hagar "Sarai's maid," and said unto her, "Return unto
thy mistress" (not, Return unto thy husband). And the Lord Himself by
inspiration declares her to have been only "Hagar the Egyptian," and
Abram's "bondwoman" (not second wife). His second wife was Keturah,
married after the death of Sarai. Gen. 23:1, 2; 25:1. The foregoing quotations
from Scripture prove that, instead of being a polygamist, Abram violated the
seventh commandment. Although the Bible states that "he staggered not at
the promise of God through unbelief," it is equally true that he
staggered from the path of virtue at the instigation of his wife. But he was not
a polygamist.
What is the very next
recorded experience of Abram's which shows that he was not perfect, like Enoch
and Noah?
"And when Abram was ninety years old and nine, the Lord appeared to
Abram, and said unto him, I am the Almighty God; walk before Me, and be
thou perfect." Gen. 17:1.
Did he follow the example
of Cain, the progenitor of murderers and polygamists, and try to justify or
excuse himself?
"And Abram fell on his face." Gen. 17:3.
NOTE. - Abram was
blessed because of his humility and his desire to please God, not because he at
times sinned against Him. On this occasion God changed his name to Abraham, and
the record of his subsequent life shows that he was also a changed man.
When Ishmael was about
sixteen years old, and Sarah requested Abraham to "cast out this bondwoman
and her son" (Gen. 21:10), what instruction did the Lord give which shows
that He had not changed His original plan, one wife for one man?
"In all that Sarah hath said unto thee, hearken unto her
voice," for in Isaac shall thy seed be called." "And Abraham
rose up early in the morning, and took bread, and a bottle of water, and gave it
unto Hagar, putting it on her shoulder, and the child, and sent her
away." Gen 21:12, 14.
Had Hagar really been the
wife of Abraham during these sixteen years, would he ever have "sent her
away" with the divine permission?
"What, therefore, God hath joined together, let not man put
asunder." Matt. 19:6.
After Abraham had
profited by his bitter experience (Gen. 21:11), what did God say of him; and how
was it in part fulfilled?
"For I know him that he will command his children and his household after
him, and they shall keep the way of the Lord, to do justice and judgment."
Gen. 18:19. "And Abraham said unto his eldest servant of his house, that
ruled over all that he had, ...Thou shalt go unto my country, and to my kindred,
and take a wife unto my son Isaac." Gen. 24:2-4.
What was Isaac's last
charge to Jacob, when the latter was about to leave home?
"Thou shalt not take a wife of the daughters of Canaan. Arise,
go to Padanaram, to the house of Bethuel, thy mother's father; and take thee
a wife from thence of the daughters of Laban, thy mother's brother."
Gen. 28:1, 2.
NOTE. - He was not
only enjoined to take one wife, but also to get the right kind of wife. See also
2 Cor. 6:14.
THREE
EXAMPLES OF THE COUNTERFEIT
But did not Jacob have
two wives?
He did; but whether he had two or forty does not affect the plain counsel
given him by God through Isaac, in harmony with the original plan. There were
two reasons why Jacob took a second wife: (1) Laban practiced deception, giving
Jacob the elder of the two sisters, Leah, for whom he had not love; (2) Rather
than conform to God's order, and be content with Leah, suffering wrongfully a
life long separation from Rachel, selfishness caused him to take both of
them. But selfishness and deception are not attributes of God, therefore he
neither directed the action nor became responsible for the result. And as one
wrong step leads to another, so polygamy led to envy, jealousy, hatred, rivalry,
and strife on the part of the sisters, as the result of which first one and then
the other urged upon the too willing Jacob still further departure from God's
plan, until the record stares with dishonor and degradation. But who believes
that because of these things God blessed Jacob? Inspiration does not say so. And
who does not know that he was blessed because of his humiliation and repentance
for sin, particularly during that long night when by the brook he "was left
alone, and there wrestled a man with him until the morning?" The record
says it was the Lord, and that "He blessed him there," while confessing
his sins, not while committing them.
Did Jacob enjoy his
polygamous life?
"Few and evil have the days of the years of my life been."
Gen. 47:9.
Was David blessed of God
because he was a polygamist?
"Wherefore hast thou despised the commandment of the Lord, to do
evil in His sight? Thou hast killed Uriah the Hittite with the sword, and hast
taken his wife to be thy wife... Now therefore the sword shall never depart
from thine house: because thou hast taken the wife of Uriah the Hittite to be
thy wife. Thus saith the Lord, Behold, I will raise up evil against
thee out of thine own house, and I will take thy wives before thine eyes, and
give them unto thy neighbor." 2 Samuel 12:9-11.
NOTE. - The Lord
would permit others to take David's wives the same as He permitted David to take
the wives of Saul and the wife of Uriah, not that such actions were right; for
they are there called "evil," and contrary to the "commandment of
the Lord." The passage in 1 Kings 15:5, which says that "David did
that which was right in the eyes of the Lord, and turned not aside from anything
that He commanded him all the days of his life, save only in the matter of Uriah
the Hittite," must not be so literally rendered as to show that it was
right for David to number Israel, for which act the Lord caused seventy thousand
of the people to perish. Yet this is proved by the text as much as that it was
right for David to take Saul's wives. In 1 Kings 14:8, the Lord said of David,
"Who kept My commandments, and who followed Me with all his heart, to do that
only which was right in Mine eyes;" but that these texts apply to his
life, generally speaking, and not to every act he committed, is
evident, otherwise the last quotation proves that it was also right for him to
commit the greatest of all sins of which he was guilty, the murder of Uriah.
Because of David's evil
example, what occasion did the Lord say had been given polygamists and other
evil doers?
"Because by this deed thou hast given great occasion to the enemies of
the Lord to blaspheme." 2 Sam. 12:14.
How, then, was David
"a man after God's own heart," polygamy and murder being violations of
"the commandment of the Lord?
"I acknowledged my sin unto Thee, and
mine iniquity have I not hid. I said, I will confess my transgressions unto the
Lord; and thou forgavest the iniquity of my sin." Ps. 32:5.
"The sacrifices of God are a broken spirit; a broken and a con- trite
heart, a God, thou wilt not despise." Ps. 51:17.
NOTE. - David, like
Jacob, had an evil nature, and sometimes strayed from the path of righteousness;
but like him, also, he repented of his sins, and received forgiveness. These
were two of the "most favored men of whom the Bible makes mention,"
not because they were polygamists, but because he who is forgiven most is most
favored. No more divine approval is to be found for their polygamy, however,
than for Abraham's violation of the seventh commandment, Jacob's deception, or
David's murder. If the example of a few men was designed to supplant the precept
of God with reference to the marriage institution, then, by parity or reasoning,
the deceiver, adulterer, and murderer now have free license.
Was Solomon blessed
because he was a polygamist?
"His wives turned away his heart after other gods." "
And the Lord was angry with Solomon because his heart was turned from the
Lord God of Israel, which had appeared unto him twice." "Wherefore
the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast
not kept My covenant and My statutes, which I have commanded thee, I will
surely rend the kingdom from thee, and will give it to thy servant." 1
Kings 11:4, 9, 11.
NOTE. - The lives of
these three men, particularly those of Jacob and David are monuments to both the
weakness of humanity, and the strength of divine grace. While the Holy Spirit
has made the dark and unchangeable record of their failure under temptation,
there appears on the opposite side, in brighter lines, the history of their
conflicts with evil, their earnest prayers for help, and their humility and deep
repentance, which secured the favor of Heaven. For all this, grace is to receive
the credit, though by reason of the prominence of the characters, sin is most
noticeable at first sight. Hence, instead of investigating the subject, many
have entertained the idea that wife plurality among God's chosen people was a
very common thing, and that this custom prevailed with "many of the
best and most favored men of whom the Bible makes mention." But this is not
true. From Adam to the present time, thousands of cases are on record of
conformity to God's plan regulating marriage, against these few instances of
polygamy on the part of leaders among God's people. The plan of the Creator was
not only understood in the beginning, but was reaffirmed at the deluge, the
calling of Abraham, and of Moses, and in the parentage of Christ. The attempt on
the part of some to make it appear that Moses was a polygamist, is not justified
by the Scriptures; for there is no evidence that Moses ever had any other wife
than Zipporah. Either she is the one referred to in Num. 12: 1 as being an
"Ethiopian woman" by reason of her Midianite and Cushite ancestry (Ethiopian
meaning Cushite, see margin), or else Zipporah had died before this
"Ethiopian woman" was taken by Moses. But they are doubtless the same
person, as Moses would not be the first one to violate the command of God that
the children of Israel should not intermarry with strangers (see Ex. 34:16),
which instruction was given only about a year previous to the jealousy of Aaron
and Miriam.
NO
DIVINE LICENSE FOR POLYGAMY
What are the principal
texts used in attempting to justify polygamy by divine precept? and what may be
said of them?
(1) "And if he have betrothed her unto his son, he shall deal
with her after the manner of daughters. If he take him another wife, her
food, her raiment, and her duty of marriage, shall he not diminish." Ex.
21:9, 10.
NOTE.- The word wife
is not in the original, and should not be in this text, whose meaning, as
seen from verse 9, is "another betrothed," not "another wife."
Thus: "If he [the father] take him [take to his son] another wife [in
betrothal] , her food, her raiment [the food and raiment of the one first
betrothed, but not married] , and her duty of marriage, shall he not
diminish." This means simply that one first betrothed should be provided
for in case she was set aside and another one married. But even if the word wife
belonged in the text, it would merely be God's counsel with reference to how
such sinners should be dealt with, as in Ex. 22:1, "If a man shall steal an
ox or a sheep," etc. "If" does not mean "thou shalt,"
nor even "thou mayest."
(2) "If brethren dwell together, and one of them die, and have no child,
the wife of the dead shall not marry with- out unto a stranger: her husband's
brother shall... take her to him to wife." Deut. 25:5.
NOTE. - No further comment is necessary on this passage, than to say that in
accordance with God's law concerning marriage, the "husband's brother"
or kinsman here referred to must be a single man, as was the case with
Boal, who married Ruth; for not a single instance is recorded where God ever
counseled any man to take more than one wife, or gave a precept to that effect.
(3) "And in that day seven women shall take hold of one man, saying, We
will eat our own bread, and wear our own apparel; only let us be called by
thy name, to take away our reproach." Isa. 4:1.
NOTE. - Whether this was fulfilled centuries ago, or applies to the Mormons of
today, does not prove that God now designs a man should have seven wives instead
of one. There are prophecies of evil as well as of good; and because the crimes
of Absalom, Ahab, Judas, and the persecutions under paganism and the papacy were
predicted, does not prove them divinely sanctioned.
ORIGINAL
PLAN SUSTAINED
What further testimony is
given by prophets, Christ, and the apostles relative to the enduring nature of
God's original plan?
"Neither shalt thou take a wife to her sister [one wife to another, margin]
, to vex her, ...beside the other in her lifetime." Lev. 18:18.
"Therefore take heed to your spirit, and let none deal treacherously
against the wife of his youth. For the Lord, the God of Israel, saith that
He hateth putting away." Mal. 2:15, 16.
Christ said: "From the beginning of the creation God made them male and
female. For this cause shall a man leave his father and mother, and cleave to his
wife; and they twain shall be one flesh: so then they are no more
twain, but one flesh. What therefore God has joined together, let not man put
asunder." Mark 10:6-9. "It hath been said, Whosoever shall put
away his wife, let him give her a writing of divorcement: but I say unto you,
that whosoever shall put away his wife, saving for the cause of fornication,
causeth her to commit adultery; and whosoever shall marry her that is divorced
committeth adultery." Matt. 5:31, 32.
Paul said: "Let everyone of you in particular so love his wife even as
himself; and the wife see that she reverence her husband." Eph.
5:33. " A bishop then must be blameless, the husband of one wife." "Let
the deacons be the husbands of one wife, ruling their children and their
own houses well." 1 Tim. 3:2, 12.
NOTE. - Not that
others in the church might take more than one wife, but that if such as had a
plurality of wives were to receive the gospel and become members of the church,
they should not be selected to fill these offices, for which
"blameless" men were required. Not an instance is on record where God
ever chose a man with more than one wife, to do any special, important work;
and, as already proved, only a few cases are recorded of men who became
polygamists after having been chosen of God.
What then, is the
inevitable conclusion regarding polygamy?
"Lo, this only have I found, that God hath made man upright; but they
have sought out many inventions." Eccl. 7:29.
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